Abstract
Ivasiuc draws on a digital ethnography of material shared by a neighbourhood patrol in Rome on social media, and argues that the spectacle of Facebook-sharing has the triple effect of obfuscating the obscene inclusion of the Roma, multiplying insecurities by reproducing and circulating stereotypical representations of threat embodied in immigrants and the Roma, while simultaneously building a community grounded in fear and hate. Such practices constitute a complex of securitarian visuality in which security becomes a powerful principle of social sorting, transforming social relations in the neighbourhood, and legitimizing the subordination and exclusion of those constructed as threatening ‘others’. Ivasiuc builds upon Mirzoeff’s ‘complex of visuality’ to expand its theoretical relevance at the level of everyday interactions in local settings.
I am grateful to Huub van Baar, Regina Kreide, Václav Walach, and the participants of the conference ‘The Politics of Security: Understanding and Challenging the Securitization of Europe’s Roma’, held in Giessen, Germany, in June 2016, for very helpful comments on an earlier version. The research which has made this work possible took place within the project ‘Dynamics of Security: Forms of Securitization in Historical Perspective’ (SFB/TRR 138), financed by the German Research Foundation (DFG).
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Notes
- 1.
All photographs have been taken from the public Facebook page of the group. The copyright belongs to Facebook and the images are used under the fair use legislation. The images presented are only a selection from those available; the main criterion for selecting certain images is their quality.
- 2.
In May 2015, the group had already managed to mobilize the inhabitants of two neighbouring territories who now patrol their neighbourhoods, tripling the number of cars engaged in night patrols (Ivasiuc 2015).
- 3.
The Carabinieri are the Italian military police.
- 4.
My translation reproduces the capitalization of various words in original.
- 5.
This generally entails subcontracting the activity to private firms.
- 6.
Fires related to camps are completely absent, for instance, in Milan, but have also been reported, although less frequently, south of Rome.
- 7.
Tor Sapienza, in the eastern part of Rome, is the neighbourhood where the ‘tolerated’ camp of Via Salviati is indented into the urban fabric, relatively close to residential areas. The neighbourhood committee of Tor Sapienza is one of the most active on the Roman stage when it comes to camp-related issues, with a considerable on- and off-line presence; also, it has more than once supported the neighbourhood patrol group in their protests against the camps.
- 8.
The economic processes in which the Roma are involved are not only local and national but global: the fluctuation of the price of metals on the international market encourages the Roma to stockpile scrap-metal and wait for the best moment to sell. What look to others like heaps of refuse are in fact part of a commercial logic dictated by capitalist modes of production.
- 9.
I have retained the punctuation of the original Facebook posts in the translations, even where it was missing or incorrectly used.
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Ivasiuc, A. (2019). Sharing the Insecure Sensible: The Circulation of Images of Roma on Social Media. In: van Baar, H., Ivasiuc, A., Kreide, R. (eds) The Securitization of the Roma in Europe. Human Rights Interventions. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-77035-2_11
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