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Part of the book series: Women in the History of Philosophy and Sciences ((WHPS,volume 18))

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Abstract

Contemporary theories of time largely bifurcate neatly into A-series theories and B-series theories. The former take events to move through time, from future, to present to past. The latter deny that events move in this way, taking being future, present and past not to capture fundamental features of time and taking the relations of before, after and simultaneous with to do so instead. This chapter presents the distinction between A- and B-theories and uses it as a background for presenting the articles on time by Mary Whiton Calkins, Ellen Bliss Talbot and Grace Neal Dolson. We will see that Calkins develops a view of time that recognises the reality of time in a way that is compatible with her absolute idealism but that fits neither A-series nor B-series views. We will see Dolson critically discussing Henri Bergson’s view of time, which rejects both A-series and B-series views. Finally, we will see Talbot offering an A-series view that is a novel alternative to familiar options such as the presentist view, according to which only the present exists, and to the growing block view, according to which the present is the edge of the growing block of time.

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Notes

  1. 1.

    See Thomas (2015) for a discussion of British idealist views of time but note that Thomas is not aware of Calkins’ attempted reconciliation of absolute idealism and the thesis that time is real.

  2. 2.

    These arguments continue to apply if it is assumed that time does not change. So, Talbot is here also showing that those who believe that time does not change cannot appeal to memory or to causal connections between the past and the present in order to reconcile their views of time with our way of evaluating human lives.

  3. 3.

    Talbot’s view of our relation to time differs from those typically associated with A-theories and B-theories. A-theories tend to come with the assumption that we exist wholly at each moment in time. B-theories tend to come with the assumption that non-overlapping parts of ourselves occupy different times.

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Correspondence to Joel Katzav .

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Katzav, J. (2023). Introduction. In: Katzav, J., Vaesen, K., Rogers, D. (eds) Knowledge, Mind and Reality: An Introduction by Early Twentieth-Century American Women Philosophers. Women in the History of Philosophy and Sciences, vol 18. Springer, Cham. https://doi.org/10.1007/978-3-031-24437-7_22

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