Skip to main content

Medieval Posthumanism

  • Reference work entry
  • First Online:
Palgrave Handbook of Critical Posthumanism

Abstract

This chapter considers the monster as a rich site for conversations about posthumanism within medieval studies. While the Middle Ages comprise the thousand years prior to the advent of Humanism, similar kinds of taxonomizing and hierarchical thinking were at play. The prevalence of monsters, beings who trouble binaries and demonstrate the porosity of boundaries, suggests discomfort with these emergent anthropocentric discourses, and this chapter explores scholarship on the monsters who disrupted mainstream medieval thought. From the inhuman creatures in the Old English epic Beowulf to the widely read fourteenth century Sir Gawain and the Green Knight, monsters straddled the perceived boundaries between human and non-human, nature, and culture. Moreover, bestial creatures like werewolves and dog-headed saints suggested not only uncertainties about the differences between humans and non-human creatures but also that the non-human might model other ways of inhabiting the world. Similarly, monsters whose embodiments are akin – but not equivalent – to contemporary ideas about disability might provide the present other ways of thinking about embodied differences.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Subscribe and save

Springer+ Basic
$34.99 /Month
  • Get 10 units per month
  • Download Article/Chapter or eBook
  • 1 Unit = 1 Article or 1 Chapter
  • Cancel anytime
Subscribe now

Buy Now

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 599.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Hardcover Book
USD 699.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Similar content being viewed by others

References

  • Akbari, S. C. (2009). Idols in the East: European Representations of Islam and the Orient, 1100-1450. Cornell University Press. 

    Google Scholar 

  • Alaimo, S. (2010). Bodily natures: Science, environment, and the material self. Indiana University Press.

    Google Scholar 

  • Braidotti, R. (2013). The posthuman. Polity Press.

    Google Scholar 

  • Cohen, J. J. (1996). Monster culture (seven theses). In J. J. Cohen (Ed.), Monster theory: Reading culture. University of Minnesota Press.

    Chapter  Google Scholar 

  • Cohen, J. J. (Ed.). (2012). Animal, vegetable, mineral: Ethics and objects. Oliphaunt Books.

    Google Scholar 

  • Cohen, J. J. (2015). Stone: An ecology of the inhuman. University of Minnesota Press.

    Book  Google Scholar 

  • Crane, S. (2012). Animal encounters: Contacts and concepts in medieval Britain. University of Pennsylvania Press.

    Google Scholar 

  • Derrida, J. (2008). The animal that therefore I am (M.L. Mallet, Ed., D. Willis, Trans.). Fordham University Press.

    Google Scholar 

  • Dinshaw, C. (2013). Ecology. In M. Turner (Ed.), A handbook of middle English studies (pp. 347–362). Wiley.

    Chapter  Google Scholar 

  • Estes, H. (2017). Anglo-Saxon literary landscapes: Ecotheory and the environmental imagination. Amsterdam University Press.

    Book  Google Scholar 

  • Garland-Thompson, R. (1997). Extraordinary bodies: Figuring physical disability in American culture and literature. Columbia University Press.

    Google Scholar 

  • Godden, R. H. (2016). Prosthetic ecologies: Vulnerable bodies and the dismodern subject in Sir Gawain and the Green Knight. Textual Practice, 30(7), 1273–1290.

    Article  Google Scholar 

  • Godden, R. H., & Mittman, A. S. (2019). Embodied difference: Monstrosity, disability, and the posthuman. In R. H. Godden & A. S. Mittman (Eds.), Monstrosity, disability, and the posthuman in the medieval and early modern world (pp. 3–31). Palgrave Macmillan.

    Chapter  Google Scholar 

  • Heng, G. (2018). The Invention of Race in the European Middle Ages. Cambridge University Press. 

    Google Scholar 

  • Hsy, J. (2015). Disability. In D. Hillman & U. Maude (Eds.), Cambridge companion to the body in literature (pp. 24–40). Cambridge University Press. https://doi.org/10.1017/CCO9781107256668.003

    Chapter  Google Scholar 

  • Isidore of Seville. (2010). The eytmologies of Isidore of Seville (S. A. Barney, et al., Trans.). Cambridge UP.

    Google Scholar 

  • Joy, E., & Dionne, C. (2010). Editor’s introduction. postmedieval, 1(1/2), 1–9.

    Article  Google Scholar 

  • Kinoshita, S., & McCracken, P. (2012). Marie de France: A critical companion. D.S. Brewer.

    Google Scholar 

  • Leet, E. S. (2020). Writing companions: Toward a critical entanglement with the more-than-human world. postmedieval, 11(1), 3–11.

    Article  Google Scholar 

  • Marie de France. (2009). The Lais of Marie de France (R. Hanning & J. Ferrante, Trans.). Baker Academic.

    Google Scholar 

  • McCracken, P. (2009). Translation and animals in Marie de France’s Lais. Australian Journal of French Studies, 46(3), 206–219.

    Article  Google Scholar 

  • McCracken, P. (2012). The floral and the human. In J. J. Cohen Cohen (Ed.), Animal, vegetable, mineral: Ethics and objects. Oliphaunt Books.

    Google Scholar 

  • Mitchell, D. T., & Snyder, S. (2000). Narrative prosthesis: Disability and the dependencies of discourse. University of Michigan Press.

    Google Scholar 

  • Mitchell, J. A. (2014). Becoming human: The matter of the medieval child. University of Minnesota Press.

    Book  Google Scholar 

  • Montroso, A. S. (2019). Dwelling underground in the book of John Mandeville: Monstrosity, disability, ecology. In R. H. Godden & A. S. Mittman (Eds.), Monstrosity, disability, and the posthuman in the medieval and early modern world (pp. 285–302). Palgrave Macmillan.

    Chapter  Google Scholar 

  • Montroso, A. S. (2020). “Skin black and wrinkled”: The toxic ecology of the Sibyl’s cave. postmedieval, 11(1), 91–101.

    Article  Google Scholar 

  • Oswald, D. M. (2010). Monsters, gender and sexuality in medieval english literature. D.S. Brewer.

    Google Scholar 

  • Pearman, T. V. (2010). Women and disability in medieval literature. Palgrave Macmillan.

    Book  Google Scholar 

  • Pearman, T. V. (2016). Disability, blood, and liminality in Malory’s “Tale of the Sankgreal”. Journal of Literary and Cultural Disability Studies, 10(3), 271–286.

    Article  Google Scholar 

  • Robertson, K. (2017). Nature speaks: Medieval literature and Aristotelian philosophy. University of Pennsylvania Press.

    Book  Google Scholar 

  • Rudd, G. (2007). Greenery: Ecocritical readings of late medieval English literature. Manchester University Press.

    Book  Google Scholar 

  • Salisbury, J. E. (2011). The beast within: Animals in the middle ages (2nd ed.). Routledge.

    Google Scholar 

  • Salvera de Grave, J. J. (Ed.). (1891). Eneas, texte critique. Max Niemeyer.

    Google Scholar 

  • Siewers, A. K. (2006). Landscapes of Conversion: Guthlac’s Mound and Grendel’s Mere as Expressions of Anglo-Saxon Nation-Building. In E. A. Joy & M. K. Ramsey (Eds.), The Postmodern Beowulf (pp. 199–257). West Virginia University Press. 

    Google Scholar 

  • Sir Gawain and the Green Knight. (1992). (J. Winny, Ed. and trans.). Broadview Literary Texts.

    Google Scholar 

  • Steel, K. (2011). How to make a human: Animals and violence in the middle ages. Ohio State University Press.

    Google Scholar 

  • Steel, K. (2019). How not to make a human: Pets, feral children, worms, sky burial, oysters. University of Minnesota Press.

    Book  Google Scholar 

  • Stiker, H. J. (1997). A history of disability (W. Sayers, Trans.). University of Michigan Press.

    Google Scholar 

  • The Beowulf Manuscript. (2010). (R.D. Fulk, Ed. and trans.). Harvard University Press.

    Google Scholar 

  • The Book of John Mandeville. (2007). (T. Kohanski & C. David Benson, Eds.). Medieval Institute Publications.

    Google Scholar 

  • Wallace, K. B. (2019). Grendel and Goliath: Monstrous superability and disability in the Old English corpus. In R. H. Godden & A. S. Mittman (Eds.), Monstrosity, disability, and the Posthuman in the medieval and early modern world (pp. 107–126). Palgrave Macmillan.

    Chapter  Google Scholar 

  • Weinreich, S. J. (2019). How a monster means: The significance of bodily difference in the Christopher cynocephalus tradition. In R. H. Godden & A. S. Mittman (Eds.), Monstrosity, disability, and the posthuman in the medieval and early modern world (pp. 181–207). Palgrave Macmillan.

    Chapter  Google Scholar 

  • Wolfe, C. (2010). What is posthumanism? University of Minnesota Press.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Alan S. Montroso .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2022 The Author(s), under exclusive licence to Springer Nature Switzerland AG

About this entry

Check for updates. Verify currency and authenticity via CrossMark

Cite this entry

Montroso, A.S. (2022). Medieval Posthumanism. In: Herbrechter, S., Callus, I., Rossini, M., Grech, M., de Bruin-Molé, M., John Müller, C. (eds) Palgrave Handbook of Critical Posthumanism. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-04958-3_25

Download citation

Publish with us

Policies and ethics