Abstract
This chapter explores the relationship between the monstrous and critical posthumanism. It lays out three paths for thinking the monster: queer theory, critical race theory, and critical disability studies. In so doing, it draws out the twentieth-century histories of monsters in often-ignored works by critical thinkers such as Frantz Fanon and links these to contemporary work by Black, brown, and Indigenous, disabled and queer thinkers on justice, citation and alternative formations of being collectively. In so doing, the chapter offers ways of refuting the dichotomies of the current world order, examining how such dominant colonial, heteropatriarchal structures may be undone. In addition, it explores how we might imagine into being other ways of knowing and being by rethinking justice as a potential apocalyptic destruction of the world order that gives space to already existing modes of collective living and those that are yet to come.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Similar content being viewed by others
References
Ahmed, S. (2000). Strange encounters: Embodied others in post-coloniality. Routledge.
Ahmed, S. (2006). Queer phenomenology: Orientations, objects, others. Duke University Press.
Ahmed, S. (2017). Living a feminist life. Duke University Press.
Baldwin, J. (1962). ‘Letter from a Region in my Mind.’ The New Yorker. https://www.newyorker.com/magazine/1962/11/17/letter-from-a-region-in-my-mind. Accessed 5 May 2021.
Barad, K. (2003). Posthumanist performativity: How matter comes to matter. Signs: Journal of Women in Culture and Society, 28(3), 801–831.
Barad, K. (2007). Meeting the universe halfway: Quantum physics and the entanglement of matter and meaning. Duke University Press.
Barad, K. (2014). Invertebrate visions: Diffractions of the Brittlestar. In E. Kirksey (Ed.), The multispecies salon (pp. 221–241). Duke University Press.
Benjamin, R. (2018). Black after lives matter: Cultivating kinfulness as reproductive justice. In A. E. Clarke & D. Haraway (Eds.), Making kin not population (pp. 41–65). Prickly Paradigm Press.
Bird Rose, D. (2017). Shimmer when all you love is being trashed. In A. Tsing et al. (Eds.), Arts of living on a damaged planet. Minneapolis: University of Minnesota Press.
Braidotti, R. (1994). Nomadic subjects. Columbia University Press.
Braidotti, R. (2013). The posthuman. Polity Press.
brown, adrienne maree. (2019). Pleasure activism: The politics of feeling good. AK Press.
Butler, J. (2004a). Precarious life: The powers of mourning and violence. Verso.
Butler, J. (2004b). Undoing gender. Routledge.
Campt, T. M. (2017). Listening to images. Duke University Press.
Chen, M. Y. (2012). Animacies: Biopolitics, racial mattering, and queer affect. Duke University Press.
Chen, M. Y. (2015). Lurching for the Cure? On zombies and the reproduction of disability. GLQ: A Journal of Lesbian and Gay Studies, 21(1), 24–29.
Clare, E. (2015). Exile and pride: Disability, queerness, and literation. With a New Foreword by Aurora Levins Morales and an Afterword by Dean Spade. Duke University Press.
Clare, E. (2017). Brilliant imperfection: Grappling with cure. Duke University Press.
Cohen, J. J. (Ed.). (1996). Monster theory: Reading culture. University of Minnesota Press.
Davies, S. (2016). Renaissance ethnography and the invention of the human: New worlds, maps and monsters. Cambridge University Press.
Davis, A. (Ed.). (1998). ‘Masked racism: Reflections on the prison industrial complex.’ https://www.colorlines.com/articles/masked-racism-reflections-prison-industrial-complex. Accessed 4 May 2021.
Davis, A. (Ed.). (2016 [1971]). If they come in the morning: Voices of resistance. With a Foreword by Julian Bond. Verso.
Davis, A. (Ed.). (1982). Women, race and class. The Women’s Press.
Deleuze, G. (1998). Foucault. (S. Hand, Trans.). Minneapolis: University of Minnesota Press.
Derrida, J. (1978). Writing and difference. (A. Bass, Trans.). Routledge.
Derrida, J. (1994). Specters of marx. (P. Kamuf, Trans.). Routledge.
Derrida, J. (1999). Hospitality, justice and responsibility: A dialogue with Jacques Derrida. In R. Kearney & M. Dooley (Eds.), Questioning ethics: Contemporary debates in philosophy. Routledge.
Fanon, F. (1963 [1961]). The wretched of the earth. (C. Farrington, Trans.). Preface by Jean-Paul Sartre. Grove Press.
Fanon, F. (1986 [1952]). Black skin, white masks. (C. L. Markmann, Trans.). Forewords by Ziauddin Sardar and Homi Bhabha.: Pluto Press.
Fanon, F. (1959). L’An V de la revolution algérienne. Maspero.
Foucault, M. (1970). The order of things. (A. Sheridan, Trans.). London: Tavistock.
Foucault, M. (1979). History of sexuality, Vol. I. (R. Hurley, Trans.). London: Allen Lane.
Foucault, M. (1994 [1973]). The birth of the clinic: An archeology of medical perception. (A. Sheridan, Trans.). London: Tavistock.
Foucault, M. (1995 [1975]). Discipline and punish: The birth of the prison. (A. Sheridan, Trans.). New York: Random House.
Foucault, M. (2006 [2003]). Psychiatric power: Lectures at the Collège de France, 1973–1974. (G. Burchell, Trans.). London: Palgrave Macmillan.
Foucault, M. (1999). Les Anormaux: Cours au Collège de France, 1974–1975. Seuil/Gallimard.
Freeman, E. (2010). Time binds: Queer temporalities, queer histories. Duke University Press.
Freud, S. ‘The Uncanny’ (1919). From The standard edition of the complete psych works of sigmund freud. (J. Strachey, Trans. Ed.), reprinted in S. Freud, J. Strachey, H. Cixous & R. Dennomé. (1976). ‘Fiction and its phantoms: A reading of Freud’s Das Unheimliche (‘The Uncanny’). New Literary History, 7(3): 525–48 and 619–45.
Garland-Thomson, R. (1996). Freakery: Cultural spectacles of the extraordinary body. New York University Press.
Giffney, N., & Hird, M. J. (2008). Introduction: Queering the non/human. In J. Hird Myra & N. Giffney (Eds.), Queering the non/human. Routledge.
Gilmore Wilson, Ruth. (2007). Golden gulag: Prisons, surplus, crisis, and opposition in globalizing California. Berkeley: University of California Press.
Godden, R. H., & Mittman, A. S. (Eds.). (2019). Monstrosity, disability, and the posthuman in the medieval and early modern world. Palgrave Macmillan.
Gordon, A. (2008 [1997]). Ghostly matters: Haunting and the sociological imaginations.: University of Minnesota Press.
Grosz, E. (1996). Intolerable ambiguity: freaks as/at the limit. In Rosemarie Garland-Thomson. (Eds.), Freakery: Cultural spectacles of the extraordinary body (pp. 55–67). New York University Press.
Grosz, E. (2004). The nick of time: Politics, evolution and the untimely. Duke University Press.
Grosz, E. (2005). Time travels: Feminism, nature, power. Duke University Press.
Grosz, E. (2011). Becoming undone: Darwinian reflections on life, politics, and art. Duke University Press.
Gumbs, A. P. (2018). M Archive. Duke University Press.
Gumbs, A. P. (2020). Undrowned: Black feminist lessons from marine mammals. AK Press.
Halberstam, J. (1995). Skin shows: Gothic horror and the technology of monsters. Duke University Press.
Halberstam, J. (2005). In a queer time and place: Transgender bodies, subcultural lives. New York University Press.
Haraway, D. (1991). Simians, cyborgs and women: The reinvention of nature. Routledge.
Haraway, D. (1992). The promises of monsters: Reproductive politics for inapproriate/d others. In L. Grossberg, C. Nelson, & P. Treichler (Eds.), Cultural studies (pp. 295–337). Routledge.
Haraway, D. (2003). The companion species manifesto: Dogs, people, and significant otherness. Prickly Paradigm Press.
Haraway, D. (2007). When species meet. University of Minnesota Press.
Haraway, D. (2016). Staying with the trouble: Making Kin in the Chthulucene. Duke University Press.
Haraway, D. (2018). Making Kin in the Chthulucene: Reproducing multispecies justice. In A. E. Clarke & D. Haraway (Eds.), Making Kin not population (pp. 67–99). Prickly Paradigm Press.
Hartman, S. (2019). Wayward lives, beautiful experiments. W. W. Norton & Company.
Hayles, N. K. (1999). How we became posthuman: Virtual bodies in cybernetics, literature and informatics. University of Chicago Press.
Hayles, N. K. (2005). My mother was a computer: Digital subjects and literary texts. University of Chicago Press.
Hayward, E. (2008). Lessons from a starfish. In J. Hird Myra & N. Giffney (Eds.), Queering the non/human. Routledge.
Hegel, G. W. F. (1977). Phenomenology of spirit. (A.V. Miller, Trans.). Oxford: Clarendon Press.
Hellstrand, I., Henriksen, L., Koistinen, A.-K., McCormack, D., & Orning, S. (2018). Promises, monsters and methodologies: The ethics, politics and poetics of the monstrous. Somatechnics, 8(2), 143–162.
Hird, M. J. (2006). Animal transsex. Australian Feminist Studies., 21(49), 35–48.
Hird, M. J. (2009). The origins of sociable life: Evolution after science studies. Palgrave Macmillan.
hooks, bell. (1999). All about love: New visions. William Morrow.
hooks, bell. (2001). Salvation: Black people and love. William Morrow.
hooks, bell. (2002). Communion: The female search for love. William Morrow.
Irigaray, L. (1985). Speculum of the other woman. (G.C. Gill, Trans.). New York: Cornell University Press.
Jackson, L., Hunt, D., Gaertner, D. & Recollet, K. (2021). ‘When the world is ending: Strategies and practices of care within indigenous future research and pedagogies.’ https://learningcircle.ubc.ca/2021/01/13/when-the-world-is-ending/ (Accessed Wednesday 3 March 2021).
Jackson, Z. I. (2020). Becoming human: Matter and meaning in an anti-black world. New York University Press.
Kafer, A. (2013). Feminist. Queer. Crip. Indiana University Press.
Koenig-Woodyard, C., Nanayakkara, S., & Khatri, Y. (2018). Introduction: Monster studies. University of Toronto Quarterly, 87(1), 1–24.
Kristeva, J. (1982). The power of horror: An essay on abjection. Columbia University Press.
Lacan, J. (1977 [1966]). Ecrits: A selection. (A. Sheridan, Trans.). London: Routledge.
Levinas, E. (1969). Totality and infinity: An essay on exteriority. (A. Lingis, Trans.). Pittsburgh: Duquesne Press.
Levinas, E. (1989). Ethics as first philosophy. In S. Hand (Ed.), The levinas reader. Blackwell.
Lorde, A. (2012). The transformation of silence into language and action. In Sister outsider: Essays and speeches. New York: Ten Speed Press.
Luciana, D., & Chen, M. Y. (2015). Has the Queer ever been human? GLQ: A Journal of Lesbian and Gay Studies, 21(2–3), 182–207.
Lykke, N., & Braidotti, R. (Eds.). (1996). Between monsters, goddesses and cyborgs: Feminist confrontations with science, medicine and cyberspace. Zed Books.
MacCormack, P. (2012). Posthumanist ethics: Embodiment and cultural theory. Routledge.
MacCormack, P. (2020). Embracing death, opening the world. Australian Feminist Studies., 35(104), 101–115.
Margulis, L. (1998). Symbiotic planet: A new look at evolution. Basic Books.
Martin, A. (2010). Microchimerism in the mother(land): Blurring the borders of body and nation. Body & Society., 16(3), 23–50.
McCormack, D. (2014). Queer postcolonial narratives and the ethics of witnessing. Bloomsbury.
McKittrick, K. (2021). Dear science and other stories. Duke University Press.
McRuer. (2006). Crip theory: Cultural signs of queerness and disability. New York University Press.
Merleau-Ponty, M. (1962). Phenomenology of perception. (C. Smith, Trans.). London: Routledge.
Mittman, A. S., & Dendle, P. (2012). The ashgate research companion to monsters and the monstrous. Ashgate.
Murphy, M. (2018). Against population, towards alterlife. In A. E. Clarke & D. Haraway (Eds.), Making kin not population (pp. 101–124). Prickly Paradigm Press.
Murray, S. (2020). Disability and the Posthuman: Bodies, technology and cultural futures. Liverpool University Press.
Oliver, K. (2001). Witnessing: Beyond recognition. University of Minnesota Press.
Piepzna-Samarasinha, L. L. (2020). Care work: Dreaming disability justice. Arsenal Pulp Press.
Puar, J. (2007). Terrorist assemblages: Homonationalism in queer times. Duke University Press.
Puar, J. (2017). The right to maim: Debility, capacity, disability. Duke University Press.
Said, E. (1978). Orientalism. Pantheon Books.
Sharpe, C. (2010). Monstrous intimacies: Making post-slavery subjects. Duke University Press.
Shelley, M. (1965 [1817]). Frankenstein, or the modern prometheus. Signet/NAL.
Shildrick, M. (2002). Embodying the monster: Encounters with the vulnerable self. Sage.
Stryker, S. (1994). My words to victor frankenstein above the village of chamounix: Performing transgender rage. GLQ: A Journal of Lesbian and Gay Studies, 1, 237–254.
Subramaniam, B. (2014). Ghost stories for Darwin: The science of variation and the politics of diversity. University of Illinois Press.
TallBear, K. (2018). Making love and relations beyond settler sex and family. In A. E. Clarke & D. Haraway (Eds.), Making kin not population (pp. 145–164). Prickly Paradigm Press.
Taylor, S. (2019). ‘Disabled ecologies: Living with impaired landscapes.’ https://belonging.berkeley.edu/video-sunaura-taylor-disabled-ecologies-living-impaired-landscapes (Accessed Wednesday 19 May 2021).
Taylor, S. (2011). Beasts of Burden: Disability studies and animal rights. Qui Parle, 19(2), 191–222.
Taylor, S. (2017). Beasts of Burden: Animal and disability liberation. Duke University Press.
The Monster Network. (2021). Collective voices and the materialisation of ideas: The monster as methods. In C. Nirta & A. Pavoni (Eds.), Monstrous ontologies: Politics, ethics, materiality (pp. 143–167). Vernon Press.
Tsing, A., et al. (2017). Arts of living on a damaged planet. University of Minnesota Press.
Tuck, E., & Ree, C. (2013). A glossary of haunting. In T. E. Adams, S. H. Jones, & C. Ellis (Eds.), Handbook of Autoethnography. Taylor and Francis Group.
Tuck, E., & Yang, K. W. (2012). Decolonization is not a metaphor. Decolonization: Indigeneity, Education & Society, 1(1), 1–40.
Walcott, R. (2021). On property: Policing, prisons & the call for abolition. Biblioasis.
Weinstock, J. A. (Ed.). (2020). The monster theory reader. University of Minnesota Press.
Wynter, S. (2001). Towards the sociogenic principle: Fanon, identity, the puzzle of conscious experience, and what it is like to be “black”. In M. F. Durán-Cogan & A. Gómez-Moriana (Eds.), National identities and sociopolitical changes in Latin America (pp. 30–66). Routledge.
Wynter, S. (2003). Unsettling the coloniality of being/power/truth/freedom: Towards the human, after man, its overrepresentation – an argument. CR: The New Centennial Review, 3(3), 257–337.
Wynter, S., & Scott, D. (2000). The re-enchantment of humanism: An interview with Sylvia Wynter. Small Axe, 8, 183–197.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2022 The Author(s), under exclusive licence to Springer Nature Switzerland AG
About this entry
Cite this entry
McCormack, D. (2022). The Monstrous and Critical Posthumanism. In: Herbrechter, S., Callus, I., Rossini, M., Grech, M., de Bruin-Molé, M., John Müller, C. (eds) Palgrave Handbook of Critical Posthumanism. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-04958-3_18
Download citation
DOI: https://doi.org/10.1007/978-3-031-04958-3_18
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-031-04957-6
Online ISBN: 978-3-031-04958-3
eBook Packages: Literature, Cultural and Media StudiesReference Module Humanities and Social SciencesReference Module Humanities