Skip to main content

Filming Global Ireland: Roddy Doyle’s The Commitments

  • Chapter
  • First Online:
Screening Contemporary Irish Fiction and Drama

Part of the book series: Palgrave Studies in Adaptation and Visual Culture ((PSADVC))

  • 151 Accesses

Abstract

When Roddy Doyle’s novel The Commitments was published in 1987, it seemed to capture the essence of an Ireland (and particularly a Dublin) that was caught between its past and its present. The Ireland of mid-century, evoked in horses and fiddles and a pre-Vatican II Catholic church, was juxtaposed with the Ireland of the end of the century, as grinding poverty brought into relief new pressures of social change, class shifting, and imminent transformation. Much of this tension is evoked in the music of soul, which defines the novel and expresses both the frustrations and the hopes of the young characters. In his 1991 film treatment, Alan Parker was determined to be faithful to the atmosphere of the novel: as Angeline Ball, one of the film’s stars, stated, “Alan didn’t film Dublin through rose-tinted glasses, he filmed it as it was—the deprivation, the unemployment queues. There’s nothing glamorous about it.” This effort to evoke the Dublin reality of the late twentieth century had a seismic effect on Irish fiction and Irish film. The prevailing tropes of Irish film—the countryside, the mythos, the bucolic beauty, the comforting church—all became much more difficult to sustain after The Commitments appeared. Yet ironically, the film was followed by the Celtic Tiger and the greatest surge in the Irish economy that the world had ever seen. Parker’s and Doyle’s cry for attention to the plight of Ireland seemingly vanished in the newfound plenty of Ireland.

Yet the novel and film were more prescient than initial readers and critics perhaps discerned. For their depictions of race in particular signaled a new awareness of how race, class, and culture would interact in the years to follow, in ways that would transform not just Ireland, but world culture in an increasingly global cultural nexus. Indeed, Doyle’s evolving interest in race has found wide-ranging expression in his Last Roundup trilogy and especially in his work in the Metro Eireann stories since 2000. These writings led to his story collection The Deportees in 2007, in which a new group, The Deportees, replaces The Commitments, signaling a growing global awareness of boundary-crossing, migration, and racial mixing that could just be glimpsed in the Ireland of 1987 and 1991. Through scrupulous attention to the lived local reality of Dublin in 1987, the film and novel point us toward an encounter with the global realities that were just emerging throughout Europe, America, and the wider global realm. This exercising of the Joycean microcosm and macrocosm marks the novel and film as establishing a new aesthetic and political context that would show their influence in nearly all subsequent film-making in Ireland.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Subscribe and save

Springer+ Basic
$34.99 /Month
  • Get 10 units per month
  • Download Article/Chapter or eBook
  • 1 Unit = 1 Article or 1 Chapter
  • Cancel anytime
Subscribe now

Buy Now

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 84.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 109.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 109.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Similar content being viewed by others

Notes

  1. 1.

    See Hurston’s 1928 essay, “How it Feels to be Colored Me,” and Ellison’s seminal 1963–1964 rebuttal of Irving Howe’s reductive characterization of African-American life, “The World and the Jug.” In 2008 Charles Johnson published “The End of the Black American Narrative,” in which he forcefully argued that “the old black American narrative of pervasive victimization” does not adequately describe African-American life: although of course injustice and suffering persist, it “simply is no longer the case that the essence of black American life is racial victimization and disenfranchisement” (37–38).

  2. 2.

    Paddy Clarke announced a new direction in Doyle’s writing, leaving behind the Rabbitte family that had been the focus of the Trilogy. “There are no more Rabbittes,” Doyle announced, “I’ve eaten them” (White 5).

  3. 3.

    Brian Donnelly asserts that A Star Called Henry in 1999 “marked a radical departure from the world and the themes that had interested Roddy Doyle in his works up to its publication,” mainly the Rabbitte novels that “portray aspects of contemporary, working-class, urban life without the obligation to explore more fully the bleaker consequences of much of that reality” (28, 20).

  4. 4.

    For a helpful reading of Doyle’s efforts to engage new racial registers in Ireland in the Metro Éireann stories, see Reddy.

  5. 5.

    Julieann Ulin argues that in each of the Barrytown novels and in their film adaptations, the characters “repeatedly resist their representations by an exclusively internal Irish cultural framework, instead selectively employing music and film as a vehicle for self-definition, communication and community-formation” (192–193).

  6. 6.

    Doyle’s fidelity to the highly particular lived experience of the north Dublin world marks him as in the vein of Patrick Kavanagh’s famous concept of “parochialism” as opposed to being “provincial.” Kavanagh stated of Ireland and Irish writers, “the provincial has no mind of his own; he does not trust what his eyes see until he has heard what the metropolis—towards which his eyes are turned—has to say on any subject. This runs through all activities. The parochial mentality on the other hand is never in any doubt about the social and artistic validity of his parish. All great civilizations are based on parochialism—Greek, Israelite, English.… In Ireland we are inclined to be provincial not parochial, for it requires a great deal of courage to be parochial.”

  7. 7.

    In Doyle’s novel, Joey delivers this full speech just to Jimmy (25–26); but Parker splits this into two scenes: the first just with Jimmy, but the second, beginning with “See,” he speaks to the band as a whole. This is part of Parker’s effort to explore the implications of the soul affinity with the larger group, not just with Jimmy alone.

  8. 8.

    In the documentary “The Making of Alan Parker’s Film The Commitments,” Parker states: “In the end it’s about young kids who use music to get out of the world that they’re in, in order to give them something else, give them a hope and a dream. And that’s pretty relevant wherever you are in the world, I think” (“The Making”).

  9. 9.

    It is important to note that although the tenement scenes, here and elsewhere, do show the reality of grinding Dublin poverty, they are also filled with energetic children who are running, biking, skateboarding, playing, jumping; in short, Parker clearly aims to show both the impoverished conditions as well as the positive energy and potential of the young people in Dublin at the time. There is a sense of incipient energy about to burst forth in creative and meaningful expressions.

  10. 10.

    Michael Gillespie discusses The Commitments in the context of working-class Irish identity, and Into the West as an example of films focusing on reconstructions of the Irish family. But the connections between the two films are pronounced, especially in the latter film’s “artistically complex explorations of family identity in contemporary Ireland” and its significance for “exploring the range of Irishness that films can convey” (160–161).

  11. 11.

    Ironically, this scene occurs in St. Francis Xavier’s Church on Gardiner Street on Dublin’s northside. This church is the setting for James Joyce’s great short story Grace from Dubliners (1914), perhaps Joyce’s most vicious satire on the hypocrisy and materialism of the Catholic Church. It may also be worth noting that Parker changes Steven’s name from the novel, where his name is James Clifford.

  12. 12.

    Importantly, “When a Man Loves a Woman” is referred to in the novel as one of the songs the new band will be performing—accurately attributed to Percy Sledge (p.28). The song is not performed in the film.

  13. 13.

    One wonders if Doyle’s own well-documented antipathy to the Church colors his sense of the Dublin world here. Just a few years after publishing The Commitments, Doyle became quite involved in the mid-1990s second divorce referendum: “It basically was the Catholic Church against everyone else. It was this insistence that if you’re Irish, you’re white and you’re Catholic as well, and if you’re not both of those things then you’re not fully Irish.… I felt that it was a real fight, a fight for the future of my children and the future of the country”(White 38). Doyle’s view of the Catholic Church as an enemy in a war may well influence his desire to write the Church out of the spiritual domain of his characters.

  14. 14.

    Don Kuntz has argued that the film, even more than the novel, turns “the formation and disintegration of the band into an allegory on the Irish ‘Troubles,’” a reading he supports by describing Parker’s selection of songs as encoding references to the Northern struggle: “In his film, Parker excludes ‘Night Train’ and emphasizes two songs which lyrically express Irish despair over the ‘Troubles’ and the hope of escaping them: ‘At the Dark End of the Street’ and ‘Destination Anywhere.’…the dark end of the streets [becomes] a visual metaphor for terrorism” (Kunts 54). Although it’s an intriguing way to read the film, ultimately I find this reading unconvincing, partly due to the novel’s and the film’s consistent disinterest in any form of actual political action or position, but especially because the songs in the film are about individual desire and hope, not about a public or political action.

Works Cited

  • “About Metro Eireann.” http://www.metroeireann.com/pages/about-us.html. Accessed 2 February 2020.

  • Barton, Ruth. Irish Cinema in the Twenty-First Century. Manchester: Manchester UP, 2019.

    Google Scholar 

  • Brown, Terence. Ireland: A Social and Cultural History, 1922–2002. London: Harper Collins, 2004.

    Google Scholar 

  • Donnelly, Brian. “Roddy Doyle: From Barrytown to the GPO.” Irish University Review 30:1 (Spring-Summer 2000). 17–31.

    Google Scholar 

  • Doyle, Roddy. The Commitments. London: Vintage/Random House, 1998.

    Google Scholar 

  • ———. The Deportees. London: Vintage, 2008.

    Google Scholar 

  • Ellison, Ralph. “The World and the Jug.” The Collected Essays of Ralph Ellison. Ed. John F. Callahan. NY: Random House, 1995: 155–188.

    Google Scholar 

  • Gillespie, Michael Patrick. The Myth of an Irish Cinema: Approaching Irish-Themed Films. NY: Syracuse UP, 2008.

    Google Scholar 

  • Hurston, Zora Neale. “How it Feels to be Colored Me.” The Norton Anthology of African American Literature. Eds. Henry Louis Gates, Jr., and Nellie Y. McKay. New York: W.W. Norton, 1997. 1008–1011.

    Google Scholar 

  • Johnson, Charles. “The End of the Black American Narrative.” The American Scholar 77:3 (Summer 2008): 32–42.

    Google Scholar 

  • Kavanagh, Patrick. “The Parish and the Universe.” Collected Pruse 1967. London: MacGibbon & Kee.

    Google Scholar 

  • Kunz, Don. “Alan Parker’s Adaptation of Roddy Doyle’s The Commitments.” Literature/Film Quarterly. 29:1, 2009. 53–57.

    Google Scholar 

  • McFarlane, Noel. “Raucous Days in Barrytown.” Irish Times Limited, 8.10.1996.

    Google Scholar 

  • Metro Eireann. “Roddy’s Back and in Time for ‘2016.’” http://www.metroeireann.com/news/364/roddys-back-and-in-time-for-2016.html, accessed 15 December 2019.

  • Reddy, Maureen T. “Reading and Writing Race in Ireland: Roddy Doyle and Metro Eireann.” Irish University Review 35:2 (Autumn-Winter 2005). 374–388.

    Google Scholar 

  • Rockett, Kevin. “Cinema and Irish Literature.” The Cambridge History of Irish Literature. Eds. Margaret Kelleher and Philip O’Leary. Cambridge: Cambridge UP, 2006. https://doi.org/10.1017/CHOL9780521822237.013.

    Chapter  Google Scholar 

  • Smith, R.J. The One: The Life and Music of James Brown. New York: Gotham Books, 2012.

    Google Scholar 

  • “The Making of Alan Parker’s Film The Commitments” (1991). YouTube. 1 Feb 2018. https://www.youtube.com/watch?v=5YspKXhi2FA.

  • Ulin, Julieann Veronica. “Roddy Doyle’s The Barrytown Trilogy and Filming Ireland’s ‘New Picture.’” Screening Modern Irish Fiction and Drama. Eds. R. Barton Palmer and Marc C. Conner. Cham, Switzerland: Palgrave Macmillan, 2016: 191–211.

    Google Scholar 

  • White, Caramine. Reading Roddy Doyle. NY: Syracuse UP, 2001.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Marc C. Conner .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2022 The Author(s), under exclusive license to Springer Nature Switzerland AG

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Conner, M.C. (2022). Filming Global Ireland: Roddy Doyle’s The Commitments. In: Conner, M.C., Grossman, J., Palmer, R.B. (eds) Screening Contemporary Irish Fiction and Drama. Palgrave Studies in Adaptation and Visual Culture. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-04568-4_2

Download citation

Publish with us

Policies and ethics