Skip to main content

Theologies of Struggle, Marxism, and Grassroots Development in the Philippines

  • Chapter
  • First Online:
Marxism, Religion, and Emancipatory Politics

Part of the book series: Marx, Engels, and Marxisms ((MAENMA))

  • 402 Accesses

Abstract

Continuing the theme of the contested character of religious discourse, this chapter describes a study of liberation theology-inspired social movements in the Philippines, arguing that perhaps the normal situation for left actors who seek to operate in contexts where a religion is culturally dominant is that they will have to fight for the right to speak and for control over the meanings of that discourse. Nadeau describes how the model of bottom-up development pursued by the Basic Christian Community (BCC) farmers transformed their relationship to religion, so that it became more than just ritual observance. Her chapter is a pointed study in the way that political and religious meanings are produced in one and the same moment of struggle. She also shows that they may be subject to challenge also couched in religious terms, with the BCC facing the specific accusation that they were too closely aligned with (atheistic) communists.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Subscribe and save

Springer+ Basic
$34.99 /Month
  • Get 10 units per month
  • Download Article/Chapter or eBook
  • 1 Unit = 1 Article or 1 Chapter
  • Cancel anytime
Subscribe now

Buy Now

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 84.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 109.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 109.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Similar content being viewed by others

References

  • Barrameda, Mary Constancy (1993). “Sustainable Development: A Historical Theoretical Explication. Kasarinalan.Philippine Quarterly of Third World Studies 9 (1): 97–113.

    Google Scholar 

  • Broad, Robin (1988). Unequal Alliance: The World Bank, the International Monetary Fund, and the Philippines. Berkeley: University of California Press.

    Google Scholar 

  • Breuil, Brenda Carina Oude and Ralph Rozema (2009). “Fatal Imaginations: Death Squads in Davao City and Medellin Compared.” Crime, Law, and Change 52 (4): 405–424.

    Google Scholar 

  • Callinicos, Alex (1983). Marxism and Philosophy. Oxford: Oxford University Press.

    Google Scholar 

  • Carling, Joan, Halip Robeliza, and Jade Tessier (2011). Victims of Development Aggression: Indigenous Peoples in ASEAN (Asian Indigenous Peoples Pact).

    Google Scholar 

  • Constantino, R, Constantino L (1978). The Philippines: The Continuing Past. Quesizon City: Foundation for Nationalist Studies.

    Google Scholar 

  • Contreras, Antonio (1999). “Globalization, the State and Civil Society, and the Politics of Identity in the Context of Environmental Governance.” Kasarinlan 14 (3 & 4): 9–30.

    Google Scholar 

  • Cosmao, V. (1985). Changing the World, an Agenda for the Churches. Quezon City: Claretian Publications.

    Google Scholar 

  • Cumming-Bruce, Nick (2019). “Rights Experts Urge U.N. Inquiry into ‘Staggering’ Killings in the Philippines.” New York Times (June 7).

    Google Scholar 

  • De la Torre, Edicio (1986). Touching Ground, Touching Root. Manila: Socio-Pastoral Institute.

    Google Scholar 

  • De la Torre (1993). “The Christian Imperative vis-à-vis the Crisis of the People’s Progressive Movement: A Christian—Marxist Challenge.” Paper presented at the Pastoral Formation Institute Forum for December held from December 9–10, at the Rafael Seminar House, Lahug, Cebu City, Philippines.

    Google Scholar 

  • De Rivero, O. (2001). The Myth of Development: the Non-Viable Economies of the 21st Century. London: Zed Books.

    Google Scholar 

  • Dove, Michael (1998). “Local Dimensions of ‘Global’ Environmental Debates. In Environmental Movements in Asia.” Anne Kalland and Gerard Persoon (eds.). Richmond, Surrey, Great Britain: Curzon Press, pp. 44–64.

    Google Scholar 

  • Escobar, Arturo (1995). Encountering Development: The Making and Unmaking of the Third World. New Jersey: Princeton University Press.

    Google Scholar 

  • Etter, Lauren (2017). “What Happens When Government Uses Facebook as a Weapon.” Bloomberg Businessweek (December 7).

    Google Scholar 

  • Fabian, Johannes (1983). Time and the Other, How Anthropology Makes Its Object. New York: Columbia University Press.

    Google Scholar 

  • Freire, Paulo (1973). Education for Critical Consciousness. New York: Seabury.

    Google Scholar 

  • Gaspar, Karl (2001). “Localization Resisting Globalization: Basic Eclesial Communities in the Postmodern Era.” East Asian Pastoral Review 38 (4): 316–350.

    Google Scholar 

  • Gutierrez, Eric Dante and Saturnino Borras (2004). “The Moro Conflict: Landlessness and Misdirected State Policies.” Policy Studies Series (8). Washington: East-West Center.

    Google Scholar 

  • Gutierrez, Jason (2019). “Philippines Officially Leaves the International Criminal Court.” New York Times (March 17).

    Google Scholar 

  • Holden, W.N. (2009). “Post Modern Public Administration in the Land of Promise: the Basic Ecclesial Community Movement of Mindanao.” Worldviews: Environment, Culture, Religion 13 (2): 180–218.

    Google Scholar 

  • Holden, William N. and Daniel Jacobson (2013). Mining and Natural Hazard Vulnerability in the Philippines: Digging to Development or Digging to Disaster. London and New York: Anthem Press.

    Google Scholar 

  • Laurentin, Rene (1972). Liberation, Development, and Salvation. New York: Orbis Books.

    Google Scholar 

  • Mendoza, Fe (2005). Basic Ecclesial Communities: The Context and Foundations of Formation. Mandaue City: Mandaue Printshop Corporation.

    Google Scholar 

  • Nadeau Kathleen and Vel J. Suminguit (1996). “A Response to Timothy Austin’s ‘Filipino Self-Help and Peacemaking Strategies: A View from the Mindanao Hinterland.’” Human Organization 55 (2): 245–247.

    Google Scholar 

  • Nadeau, Kathleen (2005). “Christians Against Globalization in the Philippines.” Urban Anthropology and Studies of Cultural Systems and World Economic Development. Edited by Lynn Kwiatkowski and Jack Rollwagen; Vol. 34, No. 4: 317–340.

    Google Scholar 

  • Nadeau, Kathleen (2002). Liberation Theology in the Philippines: Faith in a Revolution. Westport, CT: Praeger Publishers.

    Google Scholar 

  • Nadeau, Kathleen (2020). The History of the Philippines. Santa Barbara: Greenwood.

    Google Scholar 

  • Nadeau, Kathleen and Jojo Fung (2018). “Indigenous Spirituality and Liberation Theology: Looking to the Past for Answers in the Present.” Budhi, a Journal of Ideas and Culture 22 (3): 27–56.

    Google Scholar 

  • Nelson-Pallmeyer, Jack (1989). War Against the Poor, Low Intensity Conflict and Christian Faith. New York: Maryknoll.

    Google Scholar 

  • Porio, Emma (2011). “Vulnerability, Adaptation, and Resilience among Marginal Riverine Communities in Metro Manila.” Asian Journal of Social Science (45): 425–445.

    Article  Google Scholar 

  • Raluto, Reynaldo (2015). Poverty and Ecology at the Crossroads: Toward an Ecological Theology of Liberation in the Philippine Context. Quezon City, Philippines: Ateneo de Manila Press.

    Google Scholar 

  • Smith, Carol (1996). “Development and the State: Issues for Anthropologists” in Transforming Societies, Transforming Anthropology. Ann Arbor: University of Michigan Press.

    Google Scholar 

  • Thompson, Mark R. (2016). “Bloodied Democracy: Duterte and the Death of Liberal Democracy in the Philippines.” Journal of Current Southeast Asian Affairs 35 (3): 39–68.

    Article  Google Scholar 

  • Tujan, Antonio A. editor (2007). Jobs and Justice: Globalization, Labor Rights, and Worker’s Resistance. Quezon City: IBON Books.

    Google Scholar 

  • Valdehuesa, Manuel E. (2005). Trapo Governance and the Cha Cha Conspiracy. Mandaluyong, Philippines: Cacho Publishing House.

    Google Scholar 

  • Vitug, Marites Danguilan (1998). The Politics of Logging in the Philippines. IN The Politics of Environment in Southeast Asia, Resources and Resistance, P. Hirsch and C. Warren (eds.). NY: Routledge, pp. 122–138.

    Google Scholar 

  • Williams, Raymond (1973). The Country and the City. Oxford: Oxford University Press.

    Google Scholar 

  • World Commission on Environment and Development (1987). Our Common Future. Oxford: Oxford University Press.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Kathleen Nadeau .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2022 The Author(s), under exclusive license to Springer Nature Switzerland AG

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Nadeau, K. (2022). Theologies of Struggle, Marxism, and Grassroots Development in the Philippines. In: Kirkpatrick, G., McMylor, P., Fadaee, S. (eds) Marxism, Religion, and Emancipatory Politics. Marx, Engels, and Marxisms. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-91642-8_9

Download citation

Publish with us

Policies and ethics