Skip to main content

Personal Autonomy and Shared-Value in Bioethics

An African Communal Ethics Outlook

  • Living reference work entry
  • First Online:
Handbook of African Philosophy

Part of the book series: Handbooks in Philosophy ((HP))

  • 18 Accesses

Abstract

Although the principle of “respect for personal autonomy” is largely conceptualized against the background of values of societies that espouse individual liberty, not all societies in the world place a high premium on the place of the individual person. This chapter examines the value of autonomy in bioethics and determines whether other values, such as “communal responsibility” dominant in African settings, are equally valuable in the context of healthcare and health research. It uses elderly care, as a case example, to explore the subtleties of personal autonomy and determine its valuableness in African contexts. In African settings, the care of elderly persons is binding on families and considered a responsibility of their communities. Elderly persons enjoy the privilege of being cared for, and families and communities are responsible for providing care. While some individual persons may choose not to provide the care and some elderly persons may reject care offered, the question remains whether the refusal is morally acceptable or if rejection removes the moral responsibility to provide similar care to others. This chapter will examine the value and place of autonomy in African socio-cultural contexts, barring its already presumed universal value in bioethics.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Institutional subscriptions

Similar content being viewed by others

References

  • Akpa-Inyang, F., & Chima, S. C. (2021). South African traditional values and beliefs regarding informed consent and limitations of the principle of respect for autonomy in African communities: A cross-cultural qualitative study. BMC Medical Ethics, 22(1), 111. https://doi.org/10.1186/s12910-021-00678-4

    Article  Google Scholar 

  • Aristotle. (2009). The Nicomachean Ethics (D. Ross, Trans.). Oxford University Press. Available at: https://global.oup.com/academic/product/the-nicomachean-ethics-9780199213610?cc=us&lang=en&#. Accessed January 23, 2020.

  • Ayer, A. J. (1972). Freedom and necessity. In Philosophical essays (pp. 271–284). Springer.

    Google Scholar 

  • Beauchamp, T. L., & Childress, J. F. (2009). Principles of biomedical ethics. Oxford University Press.

    Google Scholar 

  • Bujo, B. (2001). Foundations of an African ethic: Beyond the universal claims of western morality. Crossroad Pub.

    Google Scholar 

  • Bujo, B. (2005). Differentiations in African ethics. In W. Schweiker (Ed.), The Blackwell companion to religious ethics (pp. 423–437). Blackwell Bublishing.

    Google Scholar 

  • Christman, J. (2004). Relational autonomy, liberal individualism, and the social constitution of selves. Philosophical Studies: An International Journal for Philosophy in the Analytic Tradition, 117(1/2), 143–164.

    Article  Google Scholar 

  • Coward, H. (2007). South Asian approaches to health care ethics. In R. E. Ashcroft et al. (Eds.), Principles of health care ethics (pp. 134–142). Wiley.

    Google Scholar 

  • Descartes, R. (1996). Descartes: Meditations on first philosophy: With selections from the objections and replies. Cambridge University Press.

    Book  Google Scholar 

  • Dworkin, G. (1988). The theory and practice of autonomy. Cambridge University Press.

    Book  Google Scholar 

  • Elliott, C. (2014). A philosophical disease: Bioethics, culture, and identity. Routledge.

    Book  Google Scholar 

  • Gyekye, K. (1996). African cultural values: An introduction. Sankofa Publishing Company.

    Google Scholar 

  • Gyekye, K. (1997). Tradition and modernity: Philosophical reflections on the African experience. Oxford University Press.

    Book  Google Scholar 

  • Gyekye, K. (2011). African ethics. In E. N. Zalta (Ed.), Stanford encyclopedia of philosophy. Available at: https://plato.stanford.edu/entries/african-ethics/. Accessed January 23, 2020.

    Google Scholar 

  • Higgs, P., MacDonald, L., & Ward, M. (1992). Responses to the institution among elderly patients in hospital long-stay care. Social Science & Medicine, 35(3), 287–293.

    Article  Google Scholar 

  • Hoshino, K. (1997). Bioethics in the light of Japanese sentiments. In Japanese and western bioethics (pp. 13–23). Springer.

    Google Scholar 

  • Hospers, J. (1972). Human conduct: Problems of ethics. Harcourt, Brace and World.

    Google Scholar 

  • Kant, I. (1993). Groundwork of the metaphysics of morals. Translated by H.J. Paton. Routledge.

    Google Scholar 

  • Kant, I. (2002). Critique of practical reason. Hackett Publishing.

    Google Scholar 

  • Kaphagawani, D. N. (2003). African conceptions of personhood and intellectual identities. In P. H. Coetzee & A. P. J. Roux (Eds.), The African philosophical reader (2nd ed., pp. 169–176). Routledge.

    Google Scholar 

  • Katz, J. (2002). The silent world of doctor and patient. JHU Press.

    Book  Google Scholar 

  • LeSage, J., et al. (1989). Learned helplessness. Journal of Gerontological Nursing, 15(5), 8–9.

    Article  Google Scholar 

  • Macklin, R. (1999). Against relativism: Cultural diversity and the search for ethical universals in medicine. Oxford University Press.

    Google Scholar 

  • Mbiti, J. S. (1990). African religions & philosophy. Heinemann.

    Google Scholar 

  • Menkiti, I. A. (1984). Person and community in African traditional thought. In R. A. Wright (Ed.), African philosophy: An introduction (pp. 171–182).

    Google Scholar 

  • Mill, J. S. (1996). On liberty & the subjection of women. Wordsworth Editions Ltd.

    Google Scholar 

  • Mkhize, N. (2008). Ubuntu and harmony: An African approach to morality and ethics. In N. Ronald (Ed.), Persons in community: African ethics in a global culture. University of KwaZulu-Natal Press.

    Google Scholar 

  • Munyaka, M., & Motlhabi, M. (2009). Ubuntu and its socio-moral significance. In M. F. Murove (Ed.), African ethics: An anthology of comparative and applied ethics (pp. 63–84). University of KwaZulu-Natal Press.

    Google Scholar 

  • Nyström, A. E., & Segesten, K. M. (1994). On sources of powerlessness in nursing home life. Journal of Advanced Nursing, 19(1), 124–133.

    Article  Google Scholar 

  • Oleson, M., et al. (1994). Quality of life in long-stay institutions in England: Nurse and resident perceptions. Journal of Advanced Nursing, 20(1), 23–32.

    Article  Google Scholar 

  • p’Bitek, O. (1998). The sociality of self. In E. C. Eze (Ed.), African philosophy: An anthology (pp. 73–74). Blackwell Publishers.

    Google Scholar 

  • Ray, B. C. (2000). African religions: Symbol, ritual, and community. Prentice Hall.

    Google Scholar 

  • Raz, J. (1986). The morality of freedom. Clarendon Press.

    Google Scholar 

  • Rescher, N. (1982). Introduction to value theory. University Press of America.

    Google Scholar 

  • Rokeach, M. (1973). The nature of human values. Free press.

    Google Scholar 

  • Shutte, A. (2009). Ubuntu as the African ethical vision. In A. Murove (Ed.), African ethics: An anthology of comparative and applied ethics. University of Kwazulu-Natal Press.

    Google Scholar 

  • Stoljar, N. (2007). Theories of autonomy. In R. E. Ashcroft et al. (Eds.), Principles of health care ethics. John Wiley & Sons, Ltd.

    Google Scholar 

  • Tangwa, G. B. (2000). The traditional African perception of a person: Some implications for bioethics. Hastings Center Report, 30(5), 39–43.

    Article  Google Scholar 

  • Tangwa, G. B. (2010). Elements of African bioethics in a western frame. African Books Collective.

    Google Scholar 

  • Tangwa, G. B. (2019). African perspectives on some contemporary bioethics problems. Cambridge Scholars Publishing.

    Google Scholar 

  • Tauber, A. I. (2005). Patient autonomy and the ethics of responsibility. The MIT Press.

    Google Scholar 

  • Tempels, P. (1959). Bantu philosophy. Presence Africaine.

    Google Scholar 

  • Ujewe, S. J. (2012a). Guest editorial: The place of elderly persons and our responsibility for care (Vol. 37, pp. 3–4).

    Google Scholar 

  • Ujewe, S. J. (2012b). Ought-onomy and African health care: Beyond the universal claims of autonomy in bioethics. University of Otago.

    Google Scholar 

  • Ujewe, S. J. (2016). Just health care in Nigeria–the foundations for an African ethical framework. University of Central Lancashire.

    Google Scholar 

  • Ujewe, S. J. (2018). Ought-onomy and mental health ethics: From“ respect for personal autonomy” to“ preservation of person-in-community” in African ethics. Philosophy, Psychiatry, & Psychology, 25(4), E-45.

    Google Scholar 

  • Wiredu, K. (1992). The moral foundations of an African culture. In H. E. Flack & E. D. Pellegrino (Eds.), African-American perspectives on biomedical ethics. Georgetown University Press.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Samuel J. Ujewe .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2023 The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerland AG

About this entry

Check for updates. Verify currency and authenticity via CrossMark

Cite this entry

Ujewe, S.J. (2023). Personal Autonomy and Shared-Value in Bioethics. In: Imafidon, E., Tshivashe, M., Freter, B. (eds) Handbook of African Philosophy. Handbooks in Philosophy. Springer, Cham. https://doi.org/10.1007/978-3-030-77898-9_7-1

Download citation

  • DOI: https://doi.org/10.1007/978-3-030-77898-9_7-1

  • Received:

  • Accepted:

  • Published:

  • Publisher Name: Springer, Cham

  • Print ISBN: 978-3-030-77898-9

  • Online ISBN: 978-3-030-77898-9

  • eBook Packages: Springer Reference Religion and PhilosophyReference Module Humanities and Social SciencesReference Module Humanities

Publish with us

Policies and ethics