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“Pour dire la souffrance des innocents?” Problematics of the Madonna-Son Trope in Representing Trauma in Philippe Aractingi’s Under the Bombs and Nadine Labaki’s Capernaum

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Trauma and Motherhood in Contemporary Literature and Culture

Abstract

This chapter explores the mother and son trope in representing war and statelessness. It analyzes two Lebanese films that use it to speak of the traumas of the innocent and voiceless: Philippe Aractingi’s Under the Bombs (2007) and Nadine Labaki’s Capernaum (2018). The chapter takes this claim to task, interrogating whether the Madonna-Son trope can articulate such suffering, especially when it invokes the discourse of “women and children,” a discourse rooted in the ideology of male dominance. Rather than represent “actual” trauma, I argue that Under the Bombs represents a masculine fantasy of the sacred bond between a mother and son; similarly, though Capernaum disrupts male-centered cinematic conventions, it creates a dichotomy between a “good” and “bad” mother. As a result, both films end up voicing the experience of an essentialized mother who is subordinate, powerless, and victimized, in need of male protection. By codifying trauma through the figure of the Madonna and Son, both films concede that women and children are victims, undermining women’s agency and reifying the very masculine systems—political, social, and economic—that place women and children in such dire situations.

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Notes

  1. 1.

    Under the bombs, most were crushed to death. It is for them that we have made this film. To tell of the suffering of the innocent (translations throughout the chapter are my own).

  2. 2.

    Another interesting role for women, but outside the scope of this paper.

  3. 3.

    Provide me with any kind of evidence that verifies that you are a human being.

  4. 4.

    Incidentally, rahīl in Arabic means to leave, depart, or even relocate, and with this name the film also highlights perennial migration and the fear and instability that come with it. In fact, the actress playing Rahil was born in Eritrea and migrated to Ethiopia where she spent time in a refugee camp in Debre Zeyit. She moved to Lebanon in her twenties to join her two sisters who were already working there as live-in maids (Wild Bunch 2018, 15).

  5. 5.

    She doesn’t have papers.

  6. 6.

    I’ve been running around and suffering all this time for you to come and judge me? On what basis are you judging me? Have you lived the life that I have? Did you live the life that I lived? You haven’t and never in your life will you have to live it. Never in your life! Had you lived it, you would have hanged yourself and died. Imagine that you have children at home that you have to breastfeed sugar water because you can’t secure any food for them. I am ready to commit a hundred crimes in order to provide for my children. These are my children, the light [literally, flower] of my life. No one can hold me accountable; I am already holding myself accountable. These are my children. Don’t you get it?

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Filmography

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Correspondence to Maya Aghasi .

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Aghasi, M. (2021). “Pour dire la souffrance des innocents?” Problematics of the Madonna-Son Trope in Representing Trauma in Philippe Aractingi’s Under the Bombs and Nadine Labaki’s Capernaum. In: Lazzari, L., Ségeral, N. (eds) Trauma and Motherhood in Contemporary Literature and Culture. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-77407-3_6

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