Abstract
Because the last several years have seen no dearth of Augustine volumes, another one requires justification. As the post-war consensus of the twentieth century continues to unravel, the theme of crisis emerges with urgency: there is no understanding the course of the twenty-first century without thinking about crisis conditions. A loss of confidence in public, corporate, and religious institutions has cultivated a growing skepticism of liberalism across the political spectrum. This skepticism is exacerbated by population displacements fueling calls for revanchist ethno-states or nationalist turns against globalism. The increasingly vitriolic and partisan interpretation of the post-Westphalian nation-state paradigm, coupled with economic upheaval, devastating pandemics, growing income inequality, rampant political cynicism, and threats of environmental degradation, discloses that the crisis extends beyond foreign peril or economic instability. It concerns the underpinning of social order itself.
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Notes
- 1.
Charles Norris Cochrane, Christianity and Classical Culture (Indianapolis: Liberty Fund, 2003).
- 2.
For philosophic treatments that emphasize continuities between classical philosophy and Augustinian thought, see John Rist, Augustine: Ancient Thought Baptized (Cambridge: Cambridge University Press, 1994); and James Wetzel, Augustine and the Limits of Virtue (Cambridge: Cambridge University Press, 1992).
- 3.
Jan Assman, Moses the Egyptian: The Memory of Egypt in Western Monotheism (Cambridge: Harvard University Press, 1997).
- 4.
Charles Mathewes, The Republic of Grace: Augustinian Thoughts for Dark Times (Grand Rapids: Eerdemans, 2010).
- 5.
Robert D. Kaplan, “Augustine’s World,” Foreign Policy 203 (2013): 16.
- 6.
Eric Gregory and Joseph Clair, “Augustinianisms and Thomisms” in Cambridge Companion to Christian Theology eds. Craig Hovey and Elizabeth Phillips (Cambridge: Cambridge University Press, 2015), pp. 176–95.
- 7.
See Oliver O’Donovan, Common Objects of Love: Moral Reflection and the Shaping of Community (Grand Rapids: Eerdemans, 2002); The Problem of Self-Love in St. Augustine (Eugene: Wipf and Stock Publishers, 2006).
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Kabala, B.Z., Menchaca-Bagnulo, A., Pinkoski, N. (2021). Editors’ Introduction. In: Kabala, B.Z., Menchaca-Bagnulo, A., Pinkoski, N. (eds) Augustine in a Time of Crisis. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-61485-0_1
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