Abstract
The emotional turn in the social sciences refers to the change of focus over the past decades that this field has placed on gaining a broader understanding of affective expressions and emotional states in socio-cultural contexts. Just as we speak of the “linguistic turn,” when we speak of an “emotional turn,” we are referring to a bourgeoning field of research guided by an increasing interest in a certain aspect of social life that has been traditionally overlooked or obliterated. I will highlight the general lines of research that constitute it and discuss some of its analytical and methodological axes and presuppositions I will turn to a discussion about how I encountered this area of research, as I was not originally interested in emotions, but, as it were, encountered them in three different research scenarios throughout many years of anthropological fieldwork in Colombia and Brazil. Through these research experiences I advanced the concepts of emotional configurations and emotional communities, to which I will refer with more depth. But before getting into these matters, I will begin with a brief overview on the history of research on emotions.
Translated by Catalina González Quintero.
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Notes
- 1.
Bolaños presents a very complete state of the art of the debates on emotions in both disciplines during the twentieth century.
- 2.
My translation. The text was published originally in Spanish.
- 3.
Kandel received the Nobel Prize in Medicine in 2000.
- 4.
Culture and Violence: Toward a Social Ethics of Recognition in English.
- 5.
I talked to 14 murderers in prisons both in Brasilia and in Bogotá, to whom I asked the way in which the event occurred, the reasons they had for committing it, and their relationship with the victim.
- 6.
I follow in this regard the indications of Hans Medick (1987) in a provoking dialogue between anthropology and history. I have referred to this in more detail in the chapter, “El juego de las emociones: de la pasión al feminicidio” of my book Crimen pasional: con el corazón en tinieblas (Jimeno, 2019b).
- 7.
Elias and Foucault are, to my eyes, the most important thinkers of this social tapestry, with their conceptions about, on the one hand, power, discourse, and the subject, and, on the other hand, the correlation between the historical and political structure and the personal psyche, in what Elias called the civilization process.
- 8.
Two anthropology students from Universidad Nacional de Colombia were co-researchers in this research, Ángela Castillo and Daniel Varela, today in process of receiving their PhDs in the USA.
- 9.
Consejo Regional Indígena del Cauca (Indigenous Regional Council of Cauca).
- 10.
Asociación de Cabildos Indígenas del Norte del Cauca (Association of Indigenous Assemblies of the North of Cauca, which is a member of CRIC).
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Jimeno, M. (2021). The Emotional Turn in Colombian Experiences of Violence. In: Forero Angel, A.M., González Quintero, C., Wolf, A.B. (eds) Incarnating Feelings, Constructing Communities. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-57111-5_2
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