Abstract
Against a dominant diminished view of rural New England in the late nineteenth century, Mrozowski argues that Sarah Orne Jewett and Mary Wilkins Freeman deployed a Gothic regionalist aesthetic that balanced paltry economic prospects and winnowed worldviews with haunting, excessive descriptions of the landscape that bordered on the mystical and the sacred. Jewett’s Country-By Ways (1881) and Freeman’s Six-Trees (1903) exemplify a Gothic vision compensating for the lost agencies and eroded powers of New England inhabitants. Through lush portraits of stoic trees, ruined farms and unmarked graves, these writers celebrated a local world far richer than some austere Calvinism, more grounded than the new age mysticism of spiritualism and theosophy, and more recalcitrant than the grasping impulses of Gilded age capitalism.
Nobody has mourned more than I over the forsaken farmhouses which I see everywhere as I drive about the country out of which I grew, and where every bush and tree seem like my cousins.
—Sarah Orne Jewett, 1884 letter to John Greenleaf Whittier
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Notes
- 1.
This composite critical portrait of their New England is drawn from Josephine Donovan’s New England Local Color Literature: A Women’s Tradition: “Something is dying in the fictional world of Mary E. Wilkins Freeman” (119); Joanne Karpinski describes how New England became “in effect, a no man’s land” and a “waste land” abandoned by successive generations of men and containing a diminished life for remaining women (“The Gothic” 140); Perry Westbrook’s Acres of Flint and his short study of Mary Wilkins Freeman frame Jewett and Freeman as recorders of “rural New England’s decline” (Freeman xii); Richard Brodhead defines regionalism as “the work of memorializing a cultural order passing from life” in a way that manufactures symbolic compensation (Letters 120).
- 2.
Critical discussions on the explicitly and traditionaly Gothic works of Jewett and Freeman are abundant. One would do well to start with Elizabeth Ammons’ “Jewett’s Witches” in Critical Essays on Sarah Orne Jewett and Dara Downey’s “Dangerous Houses in the Uncanny Tales of Charlotte Perkins Gilman and Mary E. Wilkins.”
- 3.
Fetterley and Pryse note that “narrative interruptions” and the “use of framing” typify Jewett’s sketch design, as she visually zooms into a descriptive scene setting interspersed with frequent, poignant digressions (179).
- 4.
Marjorie Pryse offers an analysis of Gunn’s tale as an example of how Jewett blurs the classificatory and differential powers typically afforded to gender and class identities in “Sex, Class, and ‘Category Crisis:’ Reading Jewett’s Transitivity.”
- 5.
William Dean Howells, “Editor’s Study,” Harper’s Monthly Magazine 83 (June 1891): 155–56, reprinted in Critical Essays on Mary Wilkins Freeman. Edited by Shirley Marchalonis (Boston: GK Hall, 1991).
- 6.
Warren’s version of regionalism has been rightfully deconstructed by critics, but the legacy of a crumbled Puritan spirituality still rings true in Freeman’s fiction: Jennifer Fleissner describes a blank moral space now filled with “obsessive domestic rituals,” as individual compulsions replace “once-meaningful religious dedication” (Fleissner 111).
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———. Mary Wilkins Freeman. Twayne Publishers, 1988.
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Mrozowski, D. (2021). Hallowed Ground: The Gothic New England of Sarah Orne Jewett and Mary Wilkins Freeman. In: Elbert, M., Bode, R. (eds) American Women's Regionalist Fiction. Palgrave Gothic. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-55552-8_6
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