Abstract
The Langalibalele Incident of 1873 was one of the defining moments in the early history of the British Colony of Natal in Southern Africa. The dispute and ensuing rebellion would eventually lead to a clash between the white volunteers of the Natal Carbineers and a Hlubi contingent linked to Langalibalele at Bushman’s Pass, resulting in the death of three volunteers and two indigenous interpreters. Though Langalibalele’s challenge to colonial rule did not resonate on the same level as the more famous Anglo-Zulu War of 1879, it remains a key case study in understanding expanding imperial power in Southern Africa in the nineteenth century. With this in mind, it is fitting that the monument to the Anglo-Zulu War in the shadow of Pietermaritzburg’s City Hall stands across the street from the monument dedicated to those that died at Bushman’s Pass. This marker’s commemoration of the Langalibalele Incident and the deaths at Bushman’s Pass is telling of the complex memory of imperial history in Natal. This chapter will examine the incident itself, the response to the event in the colonial consciousness of Natal, and the later memory and commemoration of the incident and Langalibalele centrally in post-apartheid South Africa.
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Notes
- 1.
The naming of this event as a “rebellion” remains a key question. While it was reported as a rebellion in 1873 in the colonial records and news accounts, many historians have argued this was simply untrue. Norman Etherington argues that there is little evidence of this event being a rebellion in light of the narratives of two German missionaries and the reports of John Macfarlane, the Resident Magistrate of Weenen County. Additionally, Thomas McClendon casts Langalibalele as a victim of loss of power, unable to control the men within his location. Jeff Guy argues that the event was a part of the “intensification of race hatred” in the colony.
- 2.
I have called this period the “formative period” of the colony, from the declaration of the district of Natal as a British territory in May 1844 to the Anglo-Zulu War of 1879, to place a temporal importance to the period of this research. It is during this period that Natal created the major institutions that would define it as a colonial state.
- 3.
This “eating up” of other chiefs was universally condemned as a heathen and barbarous custom “abhorrent to humanity and social justice, and above all, to the genius of our Christian faith” by the editorial staff of The Natal Mercury at the time, see The Natal Mercury, May 23, 1857. McClendon argues that this process was part of the “intertwined discourses of power” that were being established by Shepstone during his administration, but is also largely indicative of the important reliance the colonial state had on indigenous collaborators like Langalibalele.
- 4.
As of June 2019, no additional statues or monuments have been installed in the Gardens.
- 5.
This quote is often attributed to Frantz Fanon’s The Wretched of the Earth, but I have found no evidence of where the quote originated. It is, however, a likely attribution used by Minister Mthethwa in his speech (Fanon 2005).
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Ivey, J. (2020). “The Same Effort and the Same Death”: The Memory of the Langalibalele Incident of 1873. In: Grenier, K., Mushal, A. (eds) Cultures of Memory in the Nineteenth Century. Palgrave Macmillan Memory Studies. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-37647-5_9
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