Abstract
This chapter serves as the introduction to this edited volume. It makes an argument in favour of transcending the secular/post-secular dichotomy that is currently plaguing the study of religion in world politics by turning attention to an engagement with theological modes of thought that take faith-based arguments and traditions seriously. Recognising the complex and ambiguous interconnections between politics and theology, the chapter offers an outline of the contributing chapters to this volume and emphasises the interdisciplinary nature of the collection, including political theorists, philosophers, historians, and International Relations (IR) scholars. It thus not only argues for but also practices a genuinely pluralistic and cross-disciplinary approach to the study of the relation between theology and world politics.
This is a significantly revised version of an editorial introduction to a 2019 Special Issue on ‘Political Theologies of the International—the continued relevance of theology in international relations’, Journal of International Relations and Development, 22(2): 269–277. Thanks to Springer Nature for the kind permission to republish parts of that introduction here.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Similar content being viewed by others
References
Agamben, G. (2011). The Kingdom and the Glory: For a Theological Genealogy of Economy and Government. Stanford, CA: Stanford University Press.
Ashworth, L. (2014). A History of International Thought. London and New York: Routledge.
Bain, W. (2014a). Thomas Hobbes as a Theorist of Anarchy: A Theological Interpretation. History of European Ideas, 41(1), 13–28.
Bain, W. (2014b). Rival Traditions of Natural Law: Martin Wight and the Theory of International Society. The International History Review, 36(5), 943–960.
Bain, W. (Ed.). (2016). Medieval Foundations of International Relations. Abingdon and New York: Routledge.
Barbato, M., & Kratochwil, F. (2009). Towards a Post-Secular Political Order? European Political Science Review, 1(3), 317–340.
Bentley, M. (2011). The Life and Thought of Herbert Butterfield: History, Science and God. Cambridge: Cambridge University Press.
Butler, J., Habermas, J., Taylor, C., & West, C. (2011). The Power of Religion in the Public Sphere. Columbia: Columbia University Press.
Butterfield, H. (1949). Christianity and History. New York: Charles Scribner’s Sons.
Cavanaugh, W. (2009). The Myth of Religious Violence. Oxford: Oxford University Press.
Cavanaugh, W. (2011). The Migration of the Holy: God, State and the Political Meaning of the Church. Grand Rapids and Cambridge: Eerdmans.
Cavanaugh, W. (2016). Field Hospital: The Church’s Engagement with a Wounded World. Grand Rapids and Cambridge: Eerdmans.
Cavanaugh, W., Bailey, J., & Hovey, C. (Eds.). (2012). An Eerdmans Reader in Contemporary Political Theology. Grand Rapids and Cambridge: Eerdmans.
Critchley, S. (2012). The Faith of the Faithless: Experiments in Political Theology. London and New York: Verso.
Dallmayr, F. (2010). Integral Pluralism: Beyond Culture Wars. Lexington, KY: University of Kentucky Press.
Davis, C., Milbank, J., & Žižek, S. (Eds.). (2005). Theology and the Political: The New Debate. Durham and London: Duke University Press.
De Vries, H., & Sullivan, E. L. (Eds.). (2006). Political Theologies: Public Religions in a Post-Secular World. New York: Fordham University Press.
Eagleton, T. (2018). Radical Sacrifice. New Haven: Yale University Press.
Elshtain, J.-B. (2008). Sovereignty: God, State and Self. New York: Basic Books.
Epp, R. (1991). The ‘Augustinian Moment’ in International Relations: Niebuhr, Butterflied, Wight and the Reclaiming of a Tradition. Aberystwyth, UK: Department of International Politics, University College of Wales, International Politics Research Paper no. 10.
Gentry, C. (2018). This American Moment: A Feminist Christian Realist Intervention. Oxford: Oxford University Press.
Gillespie, A. M. (2008). The Theological Origins of Modernity. Chicago and London: The University of Chicago Press.
Guilhot, N. (2010). American Katechon: When Political Theology Became International Relations Theory. Constellations, 17(2), 224–253.
Guilhot, N. (Ed.). (2011). The Invention of International Relations Theory. New York: Columbia University Press.
Habermas, J. (2002). Religion and Rationality: Essays on Reason, God, and Modernity (E. Mendieta, Ed.). Cambridge: Polity Press.
Habermas, J. (2011). ‘The Political’: The Rational Meaning of a Questionable Inheritance of Political Theology. In J. Butler et al. (Eds.), The Power of Religion in the Public Sphere. Columbia: Columbia University Press.
Hall, I. (2006). The International Thought of Martin Wight. New York: Palgrave Macmillan.
Hauerwas, S. (1991). The Peaceable Kingdom: A Primer in Christian Ethics. Notre Dame: University of Notre Dame Press.
Huntington, S. (1996). The Clash of Civilizations and the Remaking of World Order. London: Penguin.
Hurd, S. E. (2008). The Politics of Secularism in International Relations. Princeton, NJ: Princeton University Press.
Hurd, S. E. (2015). Beyond Religious Freedom: The New Global Politics of Religion. New Jersey: Princeton University Press.
Juergensmeyer, M. (2008). Global Rebellion: Religious Challenges to the Secular State, from Christian Militias to al Qaeda. Berkley: University of California Press.
Kantorowicz, E. (1997). The King’s Two Bodies: A Study in Medieval Political Theology. Princeton, NJ: Princeton University Press.
Kepel, G. (1993). The Revenge of God: The Resurgence of Islam, Christianity, and Judaism in the Modern World (A. Braley, Trans.). Cambridge: Polity Press.
Kirwan, M. (2008). Political Theology: An Introduction. Minneapolis: Augsburg Fortress.
Lefort, C. (1988). The Permanence of the Theologico-Political? In Democracy and Political Theory (pp. 213–225). Cambridge: Polity Press.
Lilla, M. (2007). The Stillborn God: Religion, Politics and the Modern West. New York: Vintage Books.
Lilla, M. (2016). The Shipwrecked Mind: On Political Reaction. New York: New York Review of Books.
Löwith, K. (1949). Meaning in History. Chicago: University of Chicago Press.
Luoma-Aho, M. (2012). God and International Relations: Christian Theology and World Politics. London: Continuum.
Mavelli, L., & Petito, F. (Eds.). (2014). Towards a Postsecular International Politics: New Forms of Community, Identity, and Power. New York: Palgrave Macmillan.
Mayall, J. (1990). Nationalism and International Society. Cambridge: Cambridge University Press.
Meier, H. (2006). Leo Strauss and The Theologico-Political Problem. Cambridge: Cambridge University Press.
Milbank, J. (2009). ‘Political Theology Today’ in His The Future of Love: Essays in Political Theology (pp. 223–276). London: SCM Press.
Miller, D. (1997). On Nationality. Oxford: Oxford University Press.
Mollov, B. (2002). Power and Transcendence: Hans J. Morgenthau and the Jewish Experience. Lanham: Lexington Books.
Molloy, S. (2013). An ‘All-Unifying Church Triumphant’ A Neglected Dimension of Kant’s Theory of International Relations. International History Review, 35(2), 317–336.
Molloy, S. (2017). Kant’s International Relations: The Political Theology of Perpetual Peace. Michigan: University of Michigan Press.
Newman, S. (2019). Political Theology: A Critical Introduction. Cambridge: Polity Press.
Nussbaum, M. (2015). Political Emotions: Why Love Matters for Justice. Cambridge, MA and London: Belknap Harvard University Press.
Pabst, A. (2012). Realism Beyond Secular Reason: Religion and the Revival of Grand Theory in IR. Review of International Studies, 38(5), 995–1017.
Pabst, A. (2016). International Relations and the ‘Modern’ Middle Ages: Rival Theological Theorisations of International Order. In W. Bain (Ed.), Medieval Foundations of International Relations. Abingdon, Oxfordshire: Routledge.
Paipais, V. (2016). Overcoming Gnosticism? Realism as Political Theology. Cambridge Journal of International Affairs, 29(4), 1603–1623.
Paipais, V. (2017). Political Ontology and International Political Thought: Voiding a Pluralist World. Basingstoke: Palgrave Macmillan.
Paipais, V. (2019). Editorial: Political Theologies of the International: The Continued Relevance of Theology in International Relations. Journal of International Relations and Development, 22(2), 269–277.
Paipais, V. (2020). The Christian Realist Pendulum: Between Pacifism and Interventionism. In A. Reichwein & F. Rösch (Eds.), Realism - A distinctively 20th Century European Tradition. Basingstoke: Palgrave Macmillan.
Pasha, K. M. (2018). Beyond the ‘Religious Turn’: International Relations as Political Theology. In A. Gofas, I. Hamati-Ataya, & N. Onuf (Eds.), The Sage Handbook of the History, Philosophy and Sociology of International Relations (pp. 106–121). London: Sage.
Peterson, E. (2011). Monotheism as a Political Problem: A Contribution to the History of Political Theology in the Roman Empire. In M. Hollerich (Ed.), Theological Tractates (pp. 68–105). St Redwood City: Stanford University Press.
Rengger, N. (2013). On Theology and International Relations: World Politics Beyond the Empty Sky. International Relations, 27(2), 141–157.
Scheuerman, W. (2011). The Realist Case for Global Reform. Cambridge: Polity Press.
Schmitt, C. (2006). Political Theology: Four Chapter on the Concept of Sovereignty (G. Schwab, Trans.). Chicago: The University of Chicago Press.
Scott, P., & Cavanaugh, W. (Eds.). (2004). The Blackwell Companion to Political Theology. Malden and Oxford: Blackwell Publishing.
Taylor, C. (2007). A Secular Age. Cambridge, MA and London: Belknap Harvard University Press.
Taylor, L. M. (2011). The Theological and the Political: On the Weight of the World. Minneapolis: Fortress Press.
Thomas, S. (2005). The Global Resurgence of Religion and the Transformation of International Relations: The Struggle for the Soul of the Twenty-first Century. Basingstoke: Palgrave Macmillan.
Troy, J. (2012). Christian Approaches to International Affairs. Basingstoke and New York: Palgrave Macmillan.
Troy, J. (Ed.). (2013). Religion and the Realist Tradition: From Political Theology to International Relations Theory and Back. London: Routledge.
Vitalis, R. (2015). White World Order, Black Power Politics: The Birth of American International Relations. Ithaca, NY: Cornell University Press.
Wight, M. (1936). Christian Pacifism. Theology, 33, 12–21.
Wight, M. (1948). The Church, Russia and the West. Ecumenical Review: A Quarterly, 1(1), 25–45.
Williams, R. (2012). Politics and the Soul: A Reading of the City of God. In W. T. Cavanaugh, J. W. Bailey, & C. Hovey (Eds.), Eerdmans Reader in Contemporary Political Theology. Grand Rapids and Cambridge: Eerdmans.
Wilson, E. (2012). After Secularism: Rethinking Religion in Global Politics. Basingstoke: Palgrave Macmillan.
Yoder, J. H. (1994). The Politics of Jesus. London: Eerdmann.
Žižek, S. (2003). The Puppet and the Dwarf: The Perverse Core of Christianity. Cambridge, MA: MIT Press.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2020 The Author(s)
About this chapter
Cite this chapter
Paipais, V. (2020). Introduction: Religion or Theology? (Re)introducing Political Theology into the Study of World Politics. In: Paipais, V. (eds) Theology and World Politics. International Political Theory. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-37602-4_1
Download citation
DOI: https://doi.org/10.1007/978-3-030-37602-4_1
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-030-37601-7
Online ISBN: 978-3-030-37602-4
eBook Packages: Political Science and International StudiesPolitical Science and International Studies (R0)