Skip to main content

Orthodox Christianity and Modern Human Rights: Theorising Their Nexus and Addressing Orthodox Specificities

  • Chapter
  • First Online:
Global Eastern Orthodoxy
  • 281 Accesses

Abstract

This chapter addresses the challenges posed by the modern human rights discourse to Orthodox Christianity, given that Orthodox Churches and individual Orthodox thinkers have expressed quite varied and diverging positions on this key issue; for example, the Ecumenical Patriarch of Constantinople Bartholomew and the Russian Orthodox Church. The first part of the chapter deals with selective theoretical perspectives that have been applied so far to an analysis of the relations between Orthodox Christianity and modern human rights; for example, the comparative civilizational analysis, the multiple modernities paradigm, the post-secularity, de-secularization and multiple secularities approach, postcolonial and postmodern perspectives, ethnicity and nationalism studies, globalization studies, as well as political science and international relations perspectives. The second part of the chapter attempts to chart, contextualize and explain the various Orthodox Christian specificities with regard to modern human rights. These pertain, among other things, to the Orthodox introversive attitudes in modern times, the anti-Westernism, the still pending fruitful encounter between Orthodoxy and modernity, the weak world-relatedness, and the overall marginality of the Orthodox discourse. Nevertheless, the growing Orthodox interest in the topic is a positive sign and attests to the promising developments that are currently taking place within this traditional religious system.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Subscribe and save

Springer+ Basic
$34.99 /Month
  • Get 10 units per month
  • Download Article/Chapter or eBook
  • 1 Unit = 1 Article or 1 Chapter
  • Cancel anytime
Subscribe now

Buy Now

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 84.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 109.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 109.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Similar content being viewed by others

References

  • Agadjanian, A. (2008). Russian Orthodox vision of human rights: Recent documents and their significance (Erfurter Vorträge zur Kulturgeschichte des Orthodoxen Christentums, 7). Erfurt: University of Erfurt.

    Google Scholar 

  • Agadjanian, A. (2010). Liberal individual and Christian culture: Russian Orthodox Teaching on human rights in social theory perspective. Religion, State & Society, 38, 97–113.

    Article  Google Scholar 

  • Agadjanian, A. (2017). Tradition, morality and community: Elaborating Orthodox identity in Putin’s Russia. Religion State & Society, 45, 1–22.

    Article  Google Scholar 

  • Agadjanian, A., & Rousselet, K. (2005). Globalization and identity discourse in Russian Orthodoxy. In V. Roudometof, A. Agadjanian, & J. Pankhurst (Eds.), Eastern Orthodoxy in a global age: Tradition faces the twenty-first century (pp. 29–57). Walnut Creek: AltaMira Press.

    Google Scholar 

  • Agamben, G. (1996). Beyond human rights. In P. Virno & M. Hardt (Eds.), Radical thought in Italy: A potential politics (pp. 159–165). Minneapolis: University of Minnesota Press.

    Google Scholar 

  • Arnason, J. P. (2010). Byzantium and historical sociology. In P. Stephenson (Ed.), The Byzantine world (pp. 491–504). London: Routledge.

    Google Scholar 

  • Artemyeva, T. (2012). From “Natural Law” to the idea of human rights in 18th-century Russia: Nobility and clergy. In A. Brüning & E. van der Zweerde (Eds.), Orthodox Christianity and human rights (pp. 111–123). Leuven/Walpole: Peeters.

    Google Scholar 

  • Bartholomew, Ecumenical Patriarch (2008). Encountering the mystery: Understanding Orthodox Christianity today. New York: Doubleday.

    Google Scholar 

  • Bartholomew, Ecumenical Patriarch (2011). On earth as in heaven. Ecological vision and initiatives of Ecumenical Patriarch Bartholomew (J. Chryssavgis Ed.). New York: Fordham University Press.

    Google Scholar 

  • Bartholomaios I., Ökumenischer Patriarch. (2017). Orthodoxie und Menschenrechte. Evangelische Verantwortung, 9-10, 3–8.

    Google Scholar 

  • Beckford, J. T. (2012). Public religions and the postsecular: Critical reflections. Journal for the Scientific Study of Religion, 51, 1–19.

    Article  Google Scholar 

  • Boldişor, A. (2015). Human rights in Orthodoxy and Islam: A comparative approach. Review of Ecumenical Studies Sibiu, 7, 116–133.

    Article  Google Scholar 

  • Brüning, A. (2012). “Freedom” vs. “morality” – On Orthodox anti-westernism and human rights. In A. Brüning & E. van der Zweerde (Eds.), Orthodox Christianity and human rights (pp. 125–152). Leuven, Paris & Walpole, MA: Peeters.

    Google Scholar 

  • Brüning, A. (2013). Different humans and different rights? On human dignity from Western and Eastern Orthodox perspectives. Studies in Interreligious Dialogue, 23, 150–175.

    Google Scholar 

  • Brüning, A. (2016a). “Orthodoxie, Christentum, Demokratie”: Orthodoxe Priester als Menschenrechtsaktivisten. In V. N. Makrides, J. Wasmuth, & S. Kube (Eds.), Christentum und Menschenrechte in Europa. Perspektiven und Debatten in Ost und West (pp. 103–120). Frankfurt am Main: Peter Lang.

    Google Scholar 

  • Brüning, A. (2016b). Orthodox theology in dialogue with human rights: Some considerations on current themes, problems, and perspectives. Exchange, 45, 382–398.

    Article  Google Scholar 

  • Brüning, A., & Van der Zweerde, E. (Eds.). (2012). Orthodox Christianity and human rights. Leuven, Paris & Walpole, MA: Peeters.

    Google Scholar 

  • Buss, A. (2003). The Russian Orthodox tradition and modernity. Leiden: Brill.

    Google Scholar 

  • Curanović, A. (2015). The guardians of traditional values: Russia and the Russian Orthodox Church in the quest for status. Washington, DC: Transatlantic Academy.

    Google Scholar 

  • Davie, G. (2002). Europe: The exceptional case. Parameters of faith in the modern world. London: Darton, Logman and Todd Ltd.

    Google Scholar 

  • Delikostantis, K. (2007). Die Menschenrechte im Kontext der Orthodoxen Theologie. Ökumenische Rundschau, 56, 19–35.

    Google Scholar 

  • Demacopoulos, G. E., & Papanikolaou, A. (2013). Orthodox naming of the other: A postcolonial approach. In G. E. Demacopoulos & A. Papanikolaou (Eds.), Orthodox constructions of the West (pp. 1–22). New York: Fordham University Press.

    Chapter  Google Scholar 

  • Diamantopoulou, E.-A., & Christians, L.-L. (Eds.). (2018). Orthodox Christianity and human rights in Europe: A dialogue between theological paradigms and socio-legal pragmatics. Bruxelles: Peter Lang.

    Google Scholar 

  • Džalto, D., et al. (2016, April 5). Orthodoxy, human rights and secularization. Public Orthodoxy. https://publicorthodoxy.org/2016/04/05/orthodoxy-human-rights-secularization. Accessed 20 Nov 2018.

  • Eisenstadt, S. N. (2000). Multiple modernities. Daedalus, 129, 1–29.

    Google Scholar 

  • Fajfer, Ł. (2016). Die Katholische Kirche in Polen und die Menschenrechte: Kirchliche Stellungnahmen zu ausgewählten Menschenrechtsdebatten. In V. N. Makrides, J. Wasmuth, & S. Kube (Eds.), Christentum und Menschenrechte in Europa. Perspektiven und Debatten in Ost und West (pp. 165–182). Frankfurt am Main: Peter Lang.

    Google Scholar 

  • Fokas, E. (2012). “Eastern” Orthodoxy and “Western” secularisation in contemporary Europe (with special reference to the case of Greece). Religion, State & Society, 40, 395–414.

    Article  Google Scholar 

  • Fokas, E. (2018). The legal status of religious minorities: Exploring the impact of the European Court of Human Rights. Social Compass, 65, 25–42.

    Article  Google Scholar 

  • Fokas, E., & Richardson, J. T. (2017). The European Court of Human Rights and minority religions: Messages generated and messages received. Religion, State & Society, 45, 166–173.

    Article  Google Scholar 

  • Ghodsee, K. (2009). Symphonic secularism: Eastern Orthodoxy, ethnic identity and religious freedoms in contemporary Bulgaria. Anthropology of East Europe Review, 27, 227–252.

    Google Scholar 

  • Ghodsee, K. (2014). Secularism without liberalism: Orthodox Churches, human rights, and American foreign policy in southeastern Europe. In L. N. Leustean (Ed.), Eastern Christianity and politics in the twenty-first century (pp. 754–775). London/New York: Routledge.

    Google Scholar 

  • Giaro, T. (2011). Legal tradition of Eastern Europe: Its rise and its demise. Comparative Law Review, 2, 1–22.

    Google Scholar 

  • Giordan, G., & Guglielmi, M. (2017). Ortodossia cristiana, modernità e la questione dei diritti umani. Prospettive teoriche. Religioni e Società, 87, 41–49.

    Google Scholar 

  • Grigore, M.-D. (2016). Positionen zu den Menschenrechten in der rumänischen Orthodoxie. In V. N. Makrides, J. Wasmuth, & S. Kube (Eds.), Christentum und Menschenrechte in Europa. Perspektiven und Debatten in Ost und West (pp. 137–148). Frankfurt am Main: Peter Lang.

    Google Scholar 

  • Guroian, V. (1998). Human rights and modern Western faith: An Orthodox Christian assessment. The Journal of Religious Ethics, 26, 241–247.

    Google Scholar 

  • Guroian, V. (2014, April). Godless Theosis: A review of “The Mystical as Political”. First Things. https://www.firstthings.com/article/2014/04/godless-theosis. Accessed 20 Nov 2018.

  • Habermas, J. (2006). Religion in the public sphere. European Journal of Philosophy, 14, 1–25.

    Article  Google Scholar 

  • Hackett, R. I. J. (2004). Human rights: An important and challenging new field for the study of religion. In P. Antes, A. W. Geertz, & R. R. Warne (Eds.), New approaches to the study of religion: Volume 2: Textual, comparative, sociological, and cognitive approaches (pp. 165–191). Berlin/New York: Walter de Gruyter.

    Google Scholar 

  • Hämmerli, M., & Mayer, J.-F. (Eds.). (2014). Orthodox identities in Western Europe: Migration, settlement and innovation. Farnham: Ashgate.

    Google Scholar 

  • Hann, C. (2011). Eastern Christianity and Western social theory (Erfurter Vorträge zur Kulturgeschichte des Orthodoxen Christentums, 10). Erfurt: University of Erfurt.

    Google Scholar 

  • Holy and Great Council of the Orthodox Church. (2016). The mission of the Orthodox Church in today’s world. https://www.holycouncil.org/-/mission-orthodox-church-todays-world. Accessed 20 Nov 2018.

  • Horvath, R. (2016). The reinvention of “traditional values”: Nataliya Narochnitskaya and Russia’s assault on universal human rights. Europe-Asia Studies, 68, 868–892.

    Article  Google Scholar 

  • Huntington, S. (1996). The clash of civilizations and the remaking of world order. New York: Simon & Schuster.

    Google Scholar 

  • Ihlamur-Öner, S. G. (2014). Romanian Orthodox Churches in Italy: The construction of the Romanian-Italian transnational Orthodox space. In M. Hämmerli & J.-F. Mayer (Eds.), Orthodox identities in Western Europe: Migration, settlement and innovation (pp. 29–50). Farnham: Ashgate.

    Google Scholar 

  • Jakelić, S. (2010). Collectivistic religions: Religion, choice, and identity in Late Modernity. Farnham: Ashgate.

    Google Scholar 

  • Joas, H. (2013). The sacredness of the person: A new genealogy of human rights. Washington, DC: Georgetown University Press.

    Google Scholar 

  • Kalaitzidis, P. (2018). Individual versus collective rights: The theological foundation of human rights: An Eastern Orthodox view. In E.-A. Diamantopoulou & L.-L. Christians (Eds.), Orthodox Christianity and human rights in Europe: A dialogue between theological paradigms and socio-legal pragmatics (pp. 273–296). Bruxelles: Peter Lang.

    Google Scholar 

  • Karpov, V. (2010). Desecularization: A conceptual framework. Journal of Church & State, 52, 232–270.

    Article  Google Scholar 

  • Kazarian, N. (2015). The Orthodox Church in France facing French secularism (“laïcité”). Religion, State & Society, 43, 244–261.

    Article  Google Scholar 

  • Kostarelos, F. (2017). Religious pluralism, fundamentalism and contested identities in North American Orthodox religious life: The case of the Greek Orthodox Church in North America. In Orthodox Christian Laity 30th Annual Conference, Holy Resurrection Serbian Orthodox Cathedral, Chicago, Illinois, October 28, 2017. https://ocl.org/wp-content/uploads/2018/02/Frances-Kostarelos_Paper_corrected.pdf. Accessed 20 Nov 2018.

  • Kostarelos, F. (forthcoming). Pluralism and contested identities in the Greek Orthodox Church in North America. In S. Rimestad & V. N. Makrides (Eds.), Current developments within Orthodox Christianity – Dynamics between tradition, innovation, and Realpolitik. Berlin: Peter Lang.

    Google Scholar 

  • Ladouceur, P. (2017, November 1). Can Orthodox support human rights? The Divine Image, the person, and human rights. Public Orthodoxy. https://publicorthodoxy.org/2017/11/01/can-orthodox-support-human-rights/. Accessed 14 Nov 2018.

  • McGuckin, J. A. (2010). The issue of human rights in Byzantium and the Orthodox Christian tradition. In J. Witte Jr. & F. S. Alexander (Eds.), Christianity and human rights: An introduction (pp. 173–190). Cambridge: Cambridge University Press.

    Chapter  Google Scholar 

  • Makrides, V. N. (2005). Orthodox Christianity, rationalization, modernization: A reassessment. In V. Roudometof, A. Agadjanian, & J. Pankhurst (Eds.), Eastern Orthodoxy in a global age: Tradition faces the twenty-first century (pp. 179–209). Walnut Creek: AltaMira Press.

    Google Scholar 

  • Makrides, V. N. (2010). Gemeinschaftlichkeitsvorstellungen in Ost- und Südosteuropa und die Rolle der orthodox-christlichen Tradition. In J. von Puttkamer & G. Schubert (Eds.), Kulturelle Orientierungen und gesellschaftliche Ordnungsstrukturen in Südosteuropa (pp. 111–136). Berlin: Harrassowitz.

    Google Scholar 

  • Makrides, V. N. (2012a). Die Menschenrechte aus orthodox-christlicher Sicht: Evaluierung, Positionen und Reaktionen. In M. Delgado, V. Leppin, & D. Neuhold (Eds.), Schwierige Toleranz. Der Umgang mit Andersdenkenden und Andersgläubigen in der Christentumsgeschichte (pp. 293–320). Fribourg/Stuttgart: Academic Press/W. Kohlhammer Verlag.

    Google Scholar 

  • Makrides, V. N. (2012b). Orthodox Christianity, modernity and postmodernity: Overview, analysis and assessment. Religion, State & Society, 40, 248–285.

    Article  Google Scholar 

  • Makrides, V. N. (2012c). Orthodox Christianity, change, innovation: Contradictions in terms? In T. S. Willert & L. Molokotos-Liederman (Eds.), Innovation in the Orthodox Christian tradition? The question of change in Greek Orthodox thought and practice (pp. 19–50). Farnham: Ashgate.

    Google Scholar 

  • Makrides, V. N. (2013a). Why are Orthodox Churches particularly prone to nationalization and even to nationalism? St Vladimir’s Theological Quarterly, 54, 325–352.

    Google Scholar 

  • Makrides, V. N. (2013b). Why does the Orthodox Church lack systematic social teaching? Skepsis. A Journal for Philosophy and Interdisciplinary Research, 23, 281–312.

    Google Scholar 

  • Makrides, V. N. (2016). Orthodox Christian rigorism: Attempting to delineate a multifaceted phenomenon. Interdisciplinary Journal for Religion and Transformation in Contemporary Society, 3, 216–252.

    Article  Google Scholar 

  • Makrides, V. N. (2017). Zwischen Tradition und Erneuerung. Das Panorthodoxe Konzil 2016 angesichts der modernen Welt. Catholica, 71, 18–32.

    Google Scholar 

  • Makrides, V. N. (2018). Orthodox personalism: In favor of or against human rights? In E.-A. Diamantopoulou & L.-L. Christians (Eds.), Orthodox Christianity and human rights in Europe: A dialogue between theological paradigms and socio-legal pragmatics (pp. 239–272). Bruxelles: Peter Lang.

    Google Scholar 

  • Makrides, V. N., Wasmuth, J., & Kube, S. (Eds.). (2016). Christentum und Menschenrechte in Europa. Perspektiven und Debatten in Ost und West. Frankfurt am Main: Peter Lang.

    Google Scholar 

  • Makris, G., & Bekridakis, D. (2013). The Greek Orthodox Church and the economic crisis since 2009. International Journal for the Study of the Christian Church, 13, 111–132.

    Article  Google Scholar 

  • Mouzelis, N. (2010). Self and self-other reflexivity: The apophatic dimension. European Journal of Social Theory, 13, 271–284.

    Article  Google Scholar 

  • Papanikolaou, A. (2008). Personhood and its exponents in twentieth-century Orthodox theology. In M. B. Cunningham & E. Theokritoff (Eds.), The Cambridge companion to Orthodox Christian theology (pp. 232–245). Cambridge: Cambridge University Press.

    Google Scholar 

  • Papanikolaou, A. (2012). The mystical as political: Democracy and non-radical Orthodoxy. Notre Dame, IN: University of Notre Dame Press.

    Book  Google Scholar 

  • Pollis, A. (1993). Eastern Orthodoxy and human rights. Human Rights Quarterly, 15, 339–356.

    Article  Google Scholar 

  • Prodromou, E. (2004). Christianity and democracy. The ambivalent Orthodox. Journal of Democracy, 15, 62–75.

    Article  Google Scholar 

  • Ramet, S. P. (2008). Redefining the boundaries of human rights: The case of Eastern Europe. Human Rights Review, 9, 1–13.

    Article  Google Scholar 

  • Redmond, D. (2017). Against Wolterstorff’s theistic attempt to ground human rights. Journal of Ethics and Social Philosophy, 12, 127–134.

    Article  Google Scholar 

  • Richters, K. (2016). Der Europarat als Adressat des Menschenrechtsdiskurses der Kirchen. In V. N. Makrides, J. Wasmuth, & S. Kube (Eds.), Christentum und Menschenrechte in Europa. Perspektiven und Debatten in Ost und West (pp. 121–136). Frankfurt am Main: Peter Lang.

    Google Scholar 

  • Rimestad, S. (2015). The interaction between the Moscow Patriarchate and the European Court of Human Rights. Review of Central and East European Law, 40, 31–55.

    Article  Google Scholar 

  • Roudometof, V. (2014). Globalization and Orthodox Christianity: The transformations of a religious tradition. New York: Routledge.

    Google Scholar 

  • Roudometof, V. (2015). Orthodox Christianity as a transnational religion: Theoretical, historical and comparative considerations. Religion, State & Society, 43, 211–227.

    Article  Google Scholar 

  • Roudometof, V. (2016). Glocalization: A critical introduction. London/New York: Routledge.

    Book  Google Scholar 

  • Roudometof, V. (Ed.). (2018). Glocal religions. Basel: MDPI Books. https://www.mdpi.com/journal/religions/special_issues/glocal_religions. Accessed 14 Nov 2018.

    Google Scholar 

  • Russian Orthodox Church. (2008). Basic teaching on human dignity, freedom and rights. https://mospat.ru/en/documents/dignity-freedom-rights/. Accessed 14 Nov 2018.

  • Scholars’ Meeting. (2016, January 4–5). Scholars’ meeting at the Phanar. https://www.patriarchate.org/-/scholars-meeting-at-the-phanar. Accessed 14 Nov 2018.

  • Slagle, A. (2011). The Eastern Church in the spiritual marketplace: American conversions to Orthodox Christianity. DeKalb: Northern Illinois University Press.

    Google Scholar 

  • Stoeckl, K. (2011). European integration and Russian Orthodoxy: Two multiple modernities perspectives. European Journal of Social Theory, 14, 217–233.

    Article  Google Scholar 

  • Stoeckl, K. (2014). The Russian Orthodox Church and human rights. London/New York: Routledge.

    Book  Google Scholar 

  • Stoeckl, K. (2016a). Postsecular conflicts and the global struggle for traditional values (lecture). State, Religion and Church, 2-3, 102–116.

    Google Scholar 

  • Stoeckl, K. (2016b). The Russian Orthodox Church as moral norm entrepreneur. Religion, State & Society, 44, 132–151.

    Article  Google Scholar 

  • Stoeckl, K. (2016c). Die Menschenrechtsdoktrin der Russischen Orthodoxen Kirche aus dem Jahr 2008 – der institutionelle und ideologische Kontext. In V. N. Makrides, J. Wasmuth, & S. Kube (Eds.), Christentum und Menschenrechte in Europa. Perspektiven und Debatten in Ost und West (pp. 27–44). Frankfurt am Main: Peter Lang.

    Google Scholar 

  • Taylor, C. (2007). A secular age. Cambridge, MA/London: The Belknap Press of Harvard University Press.

    Google Scholar 

  • Tobler, S. (2016). Die Erklärung der Russischen Orthodoxen Kirche zu den Menschenrechten. In V. N. Makrides, J. Wasmuth, & S. Kube (Eds.), Christentum und Menschenrechte in Europa. Perspektiven und Debatten in Ost und West (pp. 59–75). Frankfurt am Main: Peter Lang.

    Google Scholar 

  • Uertz, R. (2016). Das Menschenrechtsverständnis der Russischen Orthodoxen Kirche und der Katholischen Kirche – ein Vergleich. In V. N. Makrides, J. Wasmuth, & S. Kube (Eds.), Christentum und Menschenrechte in Europa. Perspektiven und Debatten in Ost und West (pp. 77–86). Frankfurt am Main: Peter Lang.

    Google Scholar 

  • Uzlaner, D. (2014). The Pussy Riot Case and the peculiarities of Russian postsecularism. State, Religion, Church, 1, 23–58.

    Google Scholar 

  • Uzlaner, D. (2017). Perverse conservatism: A Lacanian interpretation of Russia’s turn to traditional values. Psychoanalysis, Culture & Society, 22, 173–192.

    Article  Google Scholar 

  • Van der Zweerde, E. (2016). Begründung der Menschenrechte jenseits von Religion und Säkularismus? In V. N. Makrides, J. Wasmuth, & S. Kube (Eds.), Christentum und Menschenrechte in Europa. Perspektiven und Debatten in Ost und West (pp. 191–211). Frankfurt am Main: Peter Lang.

    Google Scholar 

  • Vletsis, A. (2012). Das II. Vatikanum und die Orthodoxie: ein Beispiel zur Nachahmung? Catholica, 66, 161–179.

    Google Scholar 

  • Wasmuth, J. (2016). Die Grundlagen der Lehre über die Würde, die Freiheit und die Rechte der Menschen im Kontext der Soziallehre der Russischen Orthodoxen Kirche. In V. N. Makrides, J. Wasmuth, & S. Kube (Eds.), Christentum und Menschenrechte in Europa. Perspektiven und Debatten in Ost und West (pp. 49–57). Frankfurt am Main: Peter Lang.

    Google Scholar 

  • Willert, T. S. (2014). New voices in Greek Orthodox thought: Untying the bond between nation and religion. Farnham: Ashgate.

    Google Scholar 

  • Wohlrab-Sahr, M., & Burchardt, M. (2012). Multiple secularities: Toward a cultural sociology of secular modernities. Comparative Sociology, 11, 875–909.

    Article  Google Scholar 

  • Yannaras, C. (1998). Ἡ ἀπανθρωπία τοῦ δικαιώματος [The Inhumanity of Right]. Athens: Domos.

    Google Scholar 

  • Yannaras, C. (2004). Human rights and the Orthodox church. In E. Clapsis (Ed.), The Orthodox Churches in a pluralistic world: An ecumenical conversation (pp. 83–89). Geneva/Brookline, MA: WCC Publications/Holy Cross Orthodox Press.

    Google Scholar 

  • Yannoulatos, A. (2003). Orthodoxy and human rights. In A. Yannoulatos (Ed.), Facing the world: Orthodox Christian essays on global concerns (pp. 49–78). Geneva: WCC Publications.

    Google Scholar 

  • Zwahlen, R. M. (2016). Kulturphilosophische Anfragen an die russisch-orthodoxe Konzeption der Menschenwürde. In V. N. Makrides, J. Wasmuth, & S. Kube (Eds.), Christentum und Menschenrechte in Europa. Perspektiven und Debatten in Ost und West (pp. 87–102). Frankfurt am Main: Peter Lang.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Vasilios N. Makrides .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2020 Springer Nature Switzerland AG

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Makrides, V.N. (2020). Orthodox Christianity and Modern Human Rights: Theorising Their Nexus and Addressing Orthodox Specificities. In: Giordan, G., Zrinščak, S. (eds) Global Eastern Orthodoxy. Springer, Cham. https://doi.org/10.1007/978-3-030-28687-3_2

Download citation

Publish with us

Policies and ethics