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Mario Bunge and the Enlightenment Project in Science Education

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Mario Bunge: A Centenary Festschrift

Abstract

This chapter begins by noting the importance of debates in science education that hinge upon support for or rejection of the Enlightenment project. It then distinguishes the historic eighteenth-century Enlightenment from its articulation and working out in the Enlightenment project; details Mario Bunge’s and others’ summation of the core principles of the Enlightenment; and fleshes out the educational project of the Enlightenment by reference to the works of John Locke, Joseph Priestley, Ernst Mach, Philipp Frank and Herbert Feigl. It indicates commonalities between the Enlightenment education project and that of the liberal education movement, and for both projects it points to the need to appreciate history and philosophy of science.

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Notes

  1. 1.

    For his explicit endorsement of the Enlightenment project see Bunge (1994, reproduced in 1999, chap. 7).

  2. 2.

    For the titles of the 15 chapters of this 99-page book, see Appendix.

  3. 3.

    For accounts of the counter-Enlightenment tradition, see at least McMahon (2001) and Sternhell (2010).

  4. 4.

    See for example Andersen (2017), Brown (2001), Gross et al. (1996), Koertge (1998), and Pinker (2018),

  5. 5.

    Arguments for this harsh appraisal can be found in Matthews (2015, chap. 8).

  6. 6.

    For excellent critiques of the philosophical foundations of such constructivist and postmodernist writing in education, see: McCarthy (2018), Schulz (2007), and contributions to Matthews (1998).

  7. 7.

    Among many high-quality books on the historical Enlightenment see: Anchor (1967), Ferrone (2015), Fitzpatrick et al. (2007), Gay (1966), Himmelfarb (2004), Israel (2001, 2006, 2011), Pagden (2013), and Porter (2000).

  8. 8.

    See Berlin (1980), Fleischacker (2013, Pt.4), and Garrard (2006).

  9. 9.

    Individual chapters in Porter and Teich (1981) are devoted to the Enlightenment in England, Scotland, France, Netherlands, Switzerland, Italy, Germany (Catholic and Protestant), Austria, Bohemia, Sweden, Russia and America. These chapters can be consulted in conjunction with the following national references.

  10. 10.

    See Porter (2000).

  11. 11.

    See Herman (2001).

  12. 12.

    See Artz (1968) and Fitzpatrick (2007).

  13. 13.

    See Venturi (1972).

  14. 14.

    See Clark (1999).

  15. 15.

    See Dunthorne (2007) and Schama (1981) and contributions to van Bunge (2003).

  16. 16.

    See Cassara (1988), Commager (1977), Ferguson (1997), Koch (1961, 1965), and May (1976).

  17. 17.

    See contributions to Church (1974).

  18. 18.

    Kant’s 1784 essay, and the essay ‘What is Enlightenment?’ by Moses Mendelssohn to which Kant was responding, are contained in the Schmidt anthology (Schmidt 1996). Also included are 20+ eighteenth century contributions to the ‘What is Enlightenment?’ debate, and a dozen twentieth-century studies of the issue. Kant’s essay, and its reception over the past two centuries, is well treated in Fleischacker (2013).

  19. 19.

    Jonathan Israel (Israel 2006, p. 867) identifies and discusses 70 individual contributors to the formation of Enlightenment thought. Choosing who, 250 years later, might be included in the Enlightenment canon has its own problems.

  20. 20.

    Among numerous anthologies of Enlightenment texts, see: Eliot and Stern (1979), Gay (1973), Hyland et al. (2003), and Kramnick (1995).

  21. 21.

    For studies of the Scientific Revolution, see: Lindberg and Westman (1990), Osler (2000), and Wootton (2015).

  22. 22.

    On the theme of science and the Enlightenment, see: Hankins (1985), Matthews (1989), and O’Hara (2010, chap. 7).

  23. 23.

    See Garrett (2007) and contributions to Charles and Smith (2013).

  24. 24.

    There was contemporary debate about just what was the method, what it allowed and did not allow, and what was its legitimate domain. For accounts of Newton’s method, see Cohen (1980), Harper (2011) and contributions to Butts and Davis (1970).

  25. 25.

    At the time, ‘moral subjects and philosophy included present-day history, social sciences, politics, economics and ethics.

  26. 26.

    See contributions to Agazzi (2017), Cohen et al. (1996), and Leplin (1984). The debate and literature is reviewed in Matthews (2015, chap. 9).

  27. 27.

    For instance, the German Christian Erhard, wrote in 1789: ‘Damned be the Enlightenment which exchanges blind trust in itself for blind trust in others’ (Knudsen 1996, p. 270). This charge of blind trust, self-deception, if not arrogance, has been echoed in the following centuries by countless critics.

  28. 28.

    Kieran O’Hara lists six: ‘new sources of authority, confidence and optimism, scepticism, universal reason, self-interest, elitism’ (O’Hara 2010, chap. 1). The Appendix of Commager (1977) provides a good distillation of the thinking and commitments of the Philosophes.

  29. 29.

    Locke (1693/1968) in Axtell (1968). See also Schouls (1992) and Tarcov (1989).

  30. 30.

    Spinoza (1677/1910). See also Puolimatka (2001).

  31. 31.

    Priestley (1765/1965; 1791).

  32. 32.

    Rousseau (1762/1991). See also Trachtenberg (1993).

  33. 33.

    Helvétius (1772/1810).

  34. 34.

    Kant (1803/1899).

  35. 35.

    See Parry (2008).

  36. 36.

    The book is of 200-odd pages, covering 215 sections. In English there were 40 printings of it as a separate book between 1693 and 1964. In French there were 23 translations and printings between 1695 and 1966. And there were American, German, Dutch, Spanish, Italian, Polish, Rumanian and Swedish printings. (Axtell 1968, pp. 98–104).

  37. 37.

    Testifying to the slowness of educational reform, women were not granted full and equal rights at Cambridge until 1948.

  38. 38.

    The educational writings and assembly reports of La Chalotais, Turgot, Diderot, and Condorcet are translated and published in English in de la Fontainerie (1932).

  39. 39.

    A 50-page portion of the lengthy text is in Fontainerie (1932). Reisner, an education historian, said of the Report that: ‘Probably no finer ideal of education in a national state has ever been set forth’ (Reisner 1930, p. 147).

  40. 40.

    Condorcet’s education writings are discussed in Schapiro (1963, chap. 11).

  41. 41.

    See Kandel (1930, chap. VI).

  42. 42.

    Thomas Huxley’s ‘A Liberal Education; and Where to Find It’, an address given at the 1868 opening of the South London Working Men’s College, shows the overlap between nineteenth-century Enlightenment education and liberal education (Huxley 1868/1964). The alliance between Philipp Frank and James Conant in the 1950s and 1960s in the USA is an instructive twentieth-century example (Reisch 2017). Liberal education values the appreciation and transmission of knowledge; so also Enlightenment education.

  43. 43.

    See Lövlie and Standish (2002).

  44. 44.

    Joseph Priestley and fellow Dissenters wanted state support but absolutely opposed state control of education. The reconciliation of support with denial of control is a recurring question in the Enlightenment education tradition.

  45. 45.

    Two definitive studies of Priestley are by Robert Schofield (1997, 2004). The latter contains a full bibliographic listing of his many books, pamphlets and articles. See also contributions to Anderson and Lawrence (1987), Birch and Lee (2007), Rivers and Wykes (2008), and Schwartz and McEvoy (1990).

  46. 46.

    On the tradition of historical-investigative teaching of science, see Heering and Höttecke (2014).

  47. 47.

    For the next 150 years this was the only English-language history of Optics.

  48. 48.

    This authoritative work led to productive correspondence with Franklin, Volta and many others; it was instrumental in the birth of electrical science.

  49. 49.

    On the contribution of the Dissenting Academies to English education and culture see Smith (1954) and Wykes (1996).

  50. 50.

    For Priestley’s impact in early America, see Davenport (1990), D’Elia (1990), and Graham (2008),

  51. 51.

    See Desmond (1994) and Jensen (1991).

  52. 52.

    John Bradley, the English chemist and educator, organized his chemistry instruction on Machian principles (Bradley 1963–1968), and he wrote a useful book on Mach’s philosophy of science (Bradley 1971). Mach the educator is discussed in Matthews (1990, 2015 pp. 33–37). The most comprehensive and best documented discussion of the subject is Siemsen (2014).

  53. 53.

    An excellent documentary source of Mach’s bountiful influence in science, philosophy and beyond is Blackmore et al. (2001).

  54. 54.

    This last paper has recently, for the first time, been translated and published in English (Mach 1890/2018). Hayo Siemsen was translator and editor, who sadly died prematurely in 2018.

  55. 55.

    Wallis Suchting provides a rewarding discussion of the cultural significance of science (Suchting 1994).

  56. 56.

    The argument is developed, and literature canvassed, throughout Matthews (2015).

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Appendix

Appendix

Mario Bunge , Temas de Educación Popular , Buenos Aires: El Ateneo, 1943, 99 pages, Contents

  • A Social problems

    1. 1.

      Technological education in Argentina

    2. 2.

      What kind of technologists should the popular universities train?

    3. 3.

      Women’s technological education

    4. 4.

      Professional re-education

    5. 5.

      Patriotic action of the popular universities

  • B Didactic problems

    1. 6.

      Teaching the studying technique

    2. 7.

      Warning to the new technology teacher

    3. 8.

      Emulation and rivalry in the classroom

    4. 9.

      Commercial education in the popular universities

    5. 10.

      On the teaching of mathematics in technical schools

  • C Organization problems

    1. 11.

      Conditions the administration of a popular university ought to meet

    2. 12.

      Selection of the professoriat

    3. 13.

      Intervention of students and graduates in popular universities

    4. 14.

      Finances of the popular universities

    5. 15.

      Diplomas awarded by the popular universities

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Matthews, M.R. (2019). Mario Bunge and the Enlightenment Project in Science Education. In: Matthews, M.R. (eds) Mario Bunge: A Centenary Festschrift. Springer, Cham. https://doi.org/10.1007/978-3-030-16673-1_36

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